NOTICE: This opinion is subject to
formal revision before publication in the preliminary print of the
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of Decisions, Supreme Court of the United States, Washington,
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SUPREME COURT OF THE UNITED STATES
_________________
No. 20–843
_________________
New York State Rifle & Pistol Association,
Inc., et al., PETITIONERS
v. Kevin P. Bruen, in his
official capacity as Superintendent of New York State Police,
et al.
on writ of certiorari to the united states
court of appeals for the second circuit
[June 23, 2022]
Justice Thomas delivered the opinion of the
Court.
In
District of Columbia v.
Heller,
554 U.S.
570 (2008), and
McDonald v.
Chicago,
561 U.S.
742 (2010), we recognized that the Second and Fourteenth
Amendments protect the right of an ordinary, law-abiding citizen to
possess a handgun in the home for self-defense. In this case,
petitioners and respondents agree that ordinary, law-abiding
citizens have a similar right to carry handguns publicly for their
self-defense. We too agree, and now hold, consistent with
Heller and
McDonald, that the Second and Fourteenth
Amendments protect an individual’s right to carry a handgun for
self-defense outside the home.
The parties nevertheless dispute whether New
York’s licensing regime respects the constitutional right to carry
handguns publicly for self-defense. In 43 States, the government
issues licenses to carry based on objective criteria. But in six
States, including New York, the government further conditions
issuance of a license to carry on a citizen’s showing of some
additional special need. Because the State of New York issues
public-carry licenses only when an applicant demonstrates a special
need for self-defense, we conclude that the State’s licensing
regime violates the Constitution.
I
A
New York State has regulated the public carry
of handguns at least since the early 20th century. In 1905, New
York made it a misdemeanor for anyone over the age of 16 to “have
or carry concealed upon his person in any city or village of [New
York], any pistol, revolver or other firearm without a written
license . . . issued to him by a police magistrate.” 1905
N. Y. Laws ch. 92, §2, pp. 129–130; see also 1908
N. Y. Laws ch. 93, §1, pp. 242–243 (allowing justices of
the peace to issue licenses). In 1911, New York’s “Sullivan Law”
expanded the State’s criminal prohibition to the possession of all
handguns—concealed or otherwise—without a government-issued
license. See 1911 N. Y. Laws ch. 195, §1, p. 443. New
York later amended the Sullivan Law to clarify the licensing
standard: Magistrates could “issue to [a] person a license to have
and carry concealed a pistol or revolver without regard to
employment or place of possessing such weapon” only if that person
proved “good moral character” and “proper cause.” 1913 N. Y.
Laws ch. 608, §1, p. 1629.
Today’s licensing scheme largely tracks that of
the early 1900s. It is a crime in New York to possess “any firearm”
without a license, whether inside or outside the home, punishable
by up to four years in prison or a $5,000 fine for a felony
offense, and one year in prison or a $1,000 fine for a misdemeanor.
See N. Y. Penal Law Ann. §§265.01–b (West 2017), 261.01(1)
(West Cum. Supp. 2022), 70.00(2)(e) and (3)(b), 80.00(1)(a) (West
2021), 70.15(1), 80.05(1). Meanwhile, possessing a loaded firearm
outside one’s home or place of business without a license is a
felony punishable by up to 15 years in prison. §§265.03(3) (West
2017), 70.00(2)(c) and (3)(b), 80.00(1)(a).
A license applicant who wants to possess a
firearm
at home (or in his place of business) must convince
a “licensing officer”—usually a judge or law enforcement
officer—that, among other things, he is of good moral character,
has no history of crime or mental illness, and that “no good cause
exists for the denial of the license.” §§400.00(1)(a)–(n) (West
Cum. Supp. 2022). If he wants to carry a firearm
outside his
home or place of business for self-defense, the applicant must
obtain an unrestricted license to “have and carry” a concealed
“pistol or revolver.” §400.00(2)(f ). To secure that license,
the applicant must prove that “proper cause exists” to issue it.
Ibid. If an applicant cannot make that showing, he can
receive only a “restricted” license for public carry, which allows
him to carry a firearm for a limited purpose, such as hunting,
target shooting, or employment. See,
e.g.,
In re
O’Brien,
87 N.Y.2d 436, 438–439,
663 N.E.2d 316, 316–317 (1996);
Babernitz v.
Police
Dept. of City of New York, 65 App. Div. 2d 320, 324, 411
N.Y.S.2d 309, 311 (1978);
In re O’Connor, 154 Misc. 2d
694, 696–698, 585 N.Y.S.2d 1000, 1003 (Westchester Cty. 1992).
No New York statute defines “proper cause.” But
New York courts have held that an applicant shows proper cause only
if he can “demonstrate a special need for self-protection
distinguishable from that of the general community.”
E.g.,
In re Klenosky, 75 App. Div. 2d 793, 428 N.Y.S.2d 256,
257 (1980). This “special need” standard is demanding. For example,
living or working in an area “ ‘noted for criminal
activity’ ” does not suffice.
In re Bernstein, 85
App. Div. 2d 574, 445 N.Y.S.2d 716, 717 (1981). Rather, New York
courts generally require evidence “of particular threats, attacks
or other extraordinary danger to personal safety.”
In re
Martinek, 294 App. Div. 2d 221, 222, 743 N.Y.S.2d 80, 81
(2002); see also
In re Kaplan, 249 App. Div. 2d 199,
201, 673 N.Y.S.2d 66, 68 (1998) (approving the New York City Police
Department’s requirement of “ ‘extraordinary personal danger,
documented by proof of recurrent threats to life or safety’ ”
(quoting 38 N. Y. C. R. R. §5–03(b))).
When a licensing officer denies an application,
judicial review is limited. New York courts defer to an officer’s
application of the proper-cause standard unless it is “arbitrary
and capricious.”
In re Bando, 290 App. Div. 2d 691,
692, 735 N.Y.S.2d 660, 661 (2002). In other words, the decision
“must be upheld if the record shows a rational basis for it.”
Kaplan, 249 App. Div. 2d, at 201, 673 N. Y. S. 2d,
at 68. The rule leaves applicants little recourse if their local
licensing officer denies a permit.
New York is not alone in requiring a permit to
carry a handgun in public. But the vast majority of States—43 by
our count—are “shall issue” jurisdictions, where authorities must
issue concealed-carry licenses whenever applicants satisfy certain
threshold requirements, without granting licensing officials
discretion to deny licenses based on a perceived lack of need or
suitability.[
1] Meanwhile, only
six States and the District of Columbia have “may issue” licensing
laws, under which authorities have discretion to deny
concealed-carry licenses even when the applicant satisfies the
statutory criteria, usually because the applicant has not
demonstrated cause or suitability for the relevant license. Aside
from New York, then, only California, the District of Columbia,
Hawaii, Maryland, Massachusetts, and New Jersey have analogues to
the “proper cause” standard.[
2]
All of these “proper cause” analogues have been upheld by the
Courts of Appeals, save for the District of Columbia’s, which has
been permanently enjoined since 2017. Compare
Gould v.
Morgan, 907 F.3d 659, 677 (CA1 2018);
Kachalsky v.
County of Westchester, 701 F.3d 81, 101 (CA2 2012);
Drake v.
Filko, 724 F.3d 426, 440 (CA3 2013);
United States v.
Masciandaro, 638 F.3d 458, 460 (CA4
2011);
Young v.
Hawaii, 992 F.3d 765, 773 (CA9 2021)
(en banc), with
Wrenn v.
District of Columbia, 864
F.3d 650, 668 (CADC 2017).
B
As set forth in the pleadings below,
petitioners Brandon Koch and Robert Nash are law-abiding, adult
citizens of Rensselaer County, New York. Koch lives in Troy, while
Nash lives in Averill Park. Petitioner New York State Rifle &
Pistol Association, Inc., is a public-interest group organized to
defend the Second Amendment rights of New Yorkers. Both Koch and
Nash are members.
In 2014, Nash applied for an unrestricted
license to carry a handgun in public. Nash did not claim any unique
danger to his personal safety; he simply wanted to carry a handgun
for self-defense. In early 2015, the State denied Nash’s
application for an unrestricted license but granted him a
restricted license for hunting and target shooting only. In late
2016, Nash asked a licensing officer to remove the restrictions,
citing a string of recent robberies in his neighborhood. After an
informal hearing, the licensing officer denied the request. The
officer reiterated that Nash’s existing license permitted him “to
carry concealed for purposes of off road back country, outdoor
activities similar to hunting,” such as “fishing, hiking &
camping etc.” App. 41. But, at the same time, the officer
emphasized that the restrictions were “intended to
prohibit
[Nash] from carrying concealed in ANY LOCATION typically open to
and frequented by the general public.”
Ibid.
Between 2008 and 2017, Koch was in the same
position as Nash: He faced no special dangers, wanted a handgun for
general self-defense, and had only a restricted license permitting
him to carry a handgun outside the home for hunting and target
shooting. In late 2017, Koch applied to a licensing officer to
remove the restrictions on his license, citing his extensive
experience in safely handling firearms. Like Nash’s application,
Koch’s was denied, except that the officer permitted Koch to “carry
to and from work.”
Id., at 114.
C
Respondents are the superintendent of the New
York State Police, who oversees the enforcement of the State’s
licensing laws, and a New York Supreme Court justice, who oversees
the processing of licensing applications in Rensselaer County.
Petitioners sued respondents for declaratory and injunctive relief
under Rev. Stat. 1979, 42 U. S. C. §1983, alleging that
respondents violated their Second and Fourteenth Amendment rights
by denying their unrestricted-license applications on the basis
that they had failed to show “proper cause,”
i.e., had
failed to demonstrate a unique need for self-defense.
The District Court dismissed petitioners’
complaint and the Court of Appeals affirmed. See 818 Fed. Appx. 99,
100 (CA2 2020). Both courts relied on the Court of Appeals’ prior
decision in
Kachalsky, 701 F.3d 81, which had sustained New
York’s proper-cause standard, holding that the requirement was
“substantially related to the achievement of an important
governmental interest.”
Id., at 96.
We granted certiorari to decide whether New
York’s denial of petitioners’ license applications violated the
Constitution. 593 U. S. ___ (2021).
II
In
Heller and
McDonald, we held
that the Second and Fourteenth Amendments protect an individual
right to keep and bear arms for self-defense. In doing so, we held
unconstitutional two laws that prohibited the possession and use of
handguns in the home. In the years since, the Courts of Appeals
have coalesced around a “two-step” framework for analyzing Second
Amendment challenges that combines history with means-end
scrutiny.
Today, we decline to adopt that two-part
approach. In keeping with
Heller, we hold that when the
Second Amendment’s plain text covers an individual’s conduct, the
Constitution presumptively protects that conduct. To justify its
regulation, the government may not simply posit that the regulation
promotes an important interest. Rather, the government must
demonstrate that the regulation is consistent with this Nation’s
historical tradition of firearm regulation. Only if a firearm
regulation is consistent with this Nation’s historical tradition
may a court conclude that the individual’s conduct falls outside
the Second Amendment’s “unqualified command.”
Konigsberg v.
State Bar of Cal.,
366 U.S.
36, 50, n. 10 (1961).[
3]
A
Since
Heller and
McDonald, the
two-step test that Courts of Appeals have developed to assess
Second Amendment claims proceeds as follows. At the first step, the
government may justify its regulation by “establish[ing] that the
challenged law regulates activity falling outside the scope of the
right as originally understood.”
E.g.,
Kanter v.
Barr, 919 F.3d 437, 441 (CA7 2019) (internal quotation marks
omitted). But see
United States v.
Boyd, 999 F.3d
171, 185 (CA3 2021) (requiring claimant to show “ ‘a burden on
conduct falling within the scope of the Second Amendment’s
guarantee’ ”). The Courts of Appeals then ascertain the
original scope of the right based on its historical meaning.
E.g.,
United States v.
Focia, 869 F.3d 1269,
1285 (CA11 2017). If the government can prove that the regulated
conduct falls beyond the Amendment’s original scope, “then the
analysis can stop there; the regulated activity is categorically
unprotected.”
United States v.
Greeno, 679 F.3d 510,
518 (CA6 2012) (internal quotation marks omitted). But if the
historical evidence at this step is “inconclusive or suggests that
the regulated activity is
not categorically unprotected,”
the courts generally proceed to step two.
Kanter, 919
F. 3d, at 441 (internal quotation marks omitted).
At the second step, courts often analyze “how
close the law comes to the core of the Second Amendment right and
the severity of the law’s burden on that right.”
Ibid.
(internal quotation marks omitted)
. The Courts of Appeals
generally maintain “that the core Second Amendment right is limited
to self-defense
in the home.”
Gould, 907 F. 3d,
at 671 (emphasis added). But see
Wrenn, 864 F. 3d, at
659 (“[T]he Amendment’s core generally covers carrying in public
for self defense”). If a “core” Second Amendment right is burdened,
courts apply “strict scrutiny” and ask whether the Government can
prove that the law is “narrowly tailored to achieve a compelling
governmental interest.”
Kolbe v.
Hogan, 849 F.3d 114,
133 (CA4 2017) (internal quotation marks omitted). Otherwise, they
apply intermediate scrutiny and consider whether the Government can
show that the regulation is “substantially related to the
achievement of an important governmental interest.”
Kachalsky, 701 F. 3d, at 96.[
4] Both respondents and the United States largely agree
with this consensus, arguing that intermediate scrutiny is
appropriate when text and history are unclear in attempting to
delineate the scope of the right. See Brief for Respondents 37;
Brief for United States as
Amicus Curiae 4.
B
Despite the popularity of this two-step
approach, it is one step too many. Step one of the predominant
framework is broadly consistent with
Heller, which demands a
test rooted in the Second Amendment’s text, as informed by history.
But
Heller and
McDonald do not support applying
means-end scrutiny in the Second Amendment context. Instead, the
government must affirmatively prove that its firearms regulation is
part of the historical tradition that delimits the outer bounds of
the right to keep and bear arms.
1
To show why
Heller does not support
applying means-end scrutiny, we first summarize
Heller’s
methodological approach to the Second Amendment.
In
Heller, we began with a “textual
analysis” focused on the “ ‘normal and ordinary’ ”
meaning of the Second Amendment’s language. 554 U. S., at
576–577, 578. That analysis suggested that the Amendment’s
operative clause—“the right of the people to keep and bear Arms
shall not be infringed”—“guarantee[s] the individual right to
possess and carry weapons in case of confrontation” that does not
depend on service in the militia.
Id., at 592.
From there, we assessed whether our initial
conclusion was “confirmed by the historical background of the
Second Amendment.”
Ibid. We looked to history because “it
has always been widely understood that the Second Amendment
. . . codified a
pre-existing right.”
Ibid.
The Amendment “was not intended to lay down a novel principle but
rather codified a right inherited from our English ancestors.”
Id., at 599 (alterations and internal quotation marks
omitted). After surveying English history dating from the late
1600s, along with American colonial views leading up to the
founding, we found “no doubt, on the basis of both text and
history, that the Second Amendment conferred an individual right to
keep and bear arms.”
Id., at 595.
We then canvassed the historical record and
found yet further confirmation. That history included the
“analogous arms-bearing rights in state constitutions that preceded
and immediately followed adoption of the Second Amendment,”
id., at 600–601, and “how the Second Amendment was
interpreted from immediately after its ratification through the end
of the 19th century,”
id., at 605. When the principal
dissent charged that the latter category of sources was
illegitimate “postenactment legislative history,”
id., at
662, n. 28 (opinion of Stevens, J.), we clarified that
“examination of a variety of legal and other sources to determine
the public understanding of a legal text in the period after
its enactment or ratification” was “a critical tool of
constitutional interpretation,”
id., at 605 (majority
opinion).
In assessing the postratification history, we
looked to four different types of sources. First, we reviewed
“[t]hree important founding-era legal scholars [who] interpreted
the Second Amendment in published writings.”
Ibid. Second,
we looked to “19th-century cases that interpreted the Second
Amendment” and found that they “universally support an individual
right” to keep and bear arms.
Id., at 610. Third, we
examined the “discussion of the Second Amendment in Congress and in
public discourse” after the Civil War, “as people debated whether
and how to secure constitutional rights for newly freed slaves.”
Id., at 614. Fourth, we considered how post-Civil War
commentators understood the right. See
id., at 616–619.
After holding that the Second Amendment
protected an individual right to armed self-defense, we also relied
on the historical understanding of the Amendment to demark the
limits on the exercise of that right. We noted that, “[l]ike most
rights, the right secured by the Second Amendment is not
unlimited.”
Id., at 626. “From Blackstone through the
19th-century cases, commentators and courts routinely explained
that the right was not a right to keep and carry any weapon
whatsoever in any manner whatsoever and for whatever purpose.”
Ibid. For example, we found it “fairly supported by the
historical tradition of prohibiting the carrying of ‘dangerous and
unusual weapons’ ” that the Second Amendment protects the
possession and use of weapons that are “ ‘in common use at the
time.’ ”
Id., at 627 (first citing 4 W. Blackstone,
Commentaries on the Laws of England 148–149 (1769); then quoting
United States v.
Miller,
307
U.S. 174, 179 (1939)). That said, we cautioned that we were not
“undertak[ing] an exhaustive historical analysis today of the full
scope of the Second Amendment” and moved on to considering the
constitutionality of the District of Columbia’s handgun ban. 554
U. S., at 627
.
We assessed the lawfulness of that handgun ban
by scrutinizing whether it comported with history and tradition.
Although we noted that the ban “would fail constitutional muster”
“[u]nder any of the standards of scrutiny that we have applied to
enumerated constitutional rights,”
id., at 628–629, we did
not engage in means-end scrutiny when resolving the constitutional
question. Instead, we focused on the historically unprecedented
nature of the District’s ban, observing that “[f]ew laws in the
history of our Nation have come close to [that] severe
restriction.”
Id., at 629. Likewise, when one of the
dissents attempted to justify the District’s prohibition with
“founding-era historical precedent,” including “various restrictive
laws in the colonial period,” we addressed each purported analogue
and concluded that they were either irrelevant or “d[id] not
remotely burden the right of self-defense as much as an absolute
ban on handguns.”
Id., at 631–632; see
id., at
631–634. Thus, our earlier historical analysis sufficed to show
that the Second Amendment did not countenance a “complete
prohibition” on the use of “the most popular weapon chosen by
Americans for self-defense in the home.”
Id., at 629.
2
As the foregoing shows,
Heller’s
methodology centered on constitutional text and history. Whether it
came to defining the character of the right (individual or militia
dependent), suggesting the outer limits of the right, or assessing
the constitutionality of a particular regulation,
Heller
relied on text and history. It did not invoke any means-end test
such as strict or intermediate scrutiny.
Moreover,
Heller and
McDonald
expressly rejected the application of any “judge-empowering
‘interest-balancing inquiry’ that ‘asks whether the statute burdens
a protected interest in a way or to an extent that is out of
proportion to the statute’s salutary effects upon other important
governmental interests.’ ”
Heller, 554 U. S., at
634 (quoting
id., at 689–690 (Breyer, J., dissenting)); see
also
McDonald, 561 U. S., at 790–791 (plurality
opinion) (the Second Amendment does not permit—let alone
require—“judges to assess the costs and benefits of firearms
restrictions” under means-end scrutiny). We declined to engage in
means-end scrutiny because “[t]he very enumeration of the right
takes out of the hands of government—even the Third Branch of
Government—the power to decide on a case-by-case basis whether the
right is
really worth insisting upon.”
Heller, 554
U. S., at 634. We then concluded: “A constitutional guarantee
subject to future judges’ assessments of its usefulness is no
constitutional guarantee at all.”
Ibid.
Not only did
Heller decline to engage in
means-end scrutiny generally, but it also specifically ruled out
the intermediate-scrutiny test that respondents and the United
States now urge us to adopt. Dissenting in
Heller, Justice
Breyer’s proposed standard—“ask[ing] whether [a] statute burdens a
protected interest in a way or to an extent that is out of
proportion to the statute’s salutary effects upon other important
governmental interests,”
id., at 689–690 (dissenting
opinion)—simply expressed a classic formulation of intermediate
scrutiny in a slightly different way, see
Clark v.
Jeter,
486 U.S.
456, 461 (1988) (asking whether the challenged law is
“substantially related to an important government objective”). In
fact, Justice Breyer all but admitted that his
Heller
dissent advocated for intermediate scrutiny by repeatedly invoking
a quintessential intermediate- scrutiny precedent. See
Heller, 554 U. S., at 690, 696, 704–705 (citing
Turner Broadcasting System,
Inc. v.
FCC,
520 U.S.
180 (1997)). Thus, when
Heller expressly rejected that
dissent’s “interest-balancing inquiry,” 554 U. S., at 634
(internal quotation marks omitted), it necessarily rejected
intermediate scrutiny.[
5]
In sum, the Courts of Appeals’ second step is
inconsistent with
Heller’s historical approach and its
rejection of means-end scrutiny. We reiterate that the standard for
applying the Second Amendment is as follows: When the Second
Amendment’s plain text covers an individual’s conduct, the
Constitution presumptively protects that conduct. The government
must then justify its regulation by demonstrating that it is
consistent with the Nation’s historical tradition of firearm
regulation. Only then may a court conclude that the individual’s
conduct falls outside the Second Amendment’s “unqualified command.”
Konigsberg, 366 U. S., at 50, n. 10.
C
This Second Amendment standard accords with
how we protect other constitutional rights. Take, for instance, the
freedom of speech in the First Amendment, to which
Heller
repeatedly compared the right to keep and bear arms. 554
U. S., at 582, 595, 606, 618, 634–635. In that context,
“[w]hen the Government restricts speech, the Government bears the
burden of proving the constitutionality of its actions.”
United
States v.
Playboy Entertainment Group,
Inc.,
529 U.S.
803, 816 (2000); see also
Philadelphia Newspapers,
Inc. v.
Hepps,
475 U.S.
767, 777 (1986). In some cases, that burden includes showing
whether the expressive conduct falls outside of the category of
protected speech. See
Illinois ex rel. Madigan v.
Telemarketing Associates,
Inc.,
538 U.S.
600, 620, n. 9 (2003). And to carry that burden, the
government must generally point to
historical evidence about
the reach of the First Amendment’s protections. See,
e.g.,
United States v.
Stevens,
559
U.S. 460, 468–471 (2010) (placing the burden on the government
to show that a type of speech belongs to a “historic and
traditional categor[y]” of constitutionally unprotected speech
“long familiar to the bar” (internal quotation marks omitted)).
And beyond the freedom of speech, our focus on
history also comports with how we assess many other constitutional
claims. If a litigant asserts the right in court to “be confronted
with the witnesses against him,” U. S. Const., Amdt. 6, we
require courts to consult history to determine the scope of that
right. See,
e.g.,
Giles v.
California,
554 U.S.
353, 358 (2008) (“admitting only those exceptions [to the
Confrontation Clause] established at the time of the founding”
(internal quotation marks omitted)). Similarly, when a litigant
claims a violation of his rights under the Establishment Clause,
Members of this Court “loo[k] to history for guidance.”
American
Legion v.
American Humanist Assn., 588 U. S. ___,
___ (2019) (plurality opinion) (slip op., at 25). We adopt a
similar approach here.
To be sure, “[h]istorical analysis can be
difficult; it sometimes requires resolving threshold questions, and
making nuanced judgments about which evidence to consult and how to
interpret it.”
McDonald, 561 U. S., at 803–804 (Scalia,
J., concurring). But reliance on history to inform the meaning of
constitutional text—especially text meant to codify a
pre-existing right—is, in our view, more legitimate, and
more administrable, than asking judges to “make difficult empirical
judgments” about “the costs and benefits of firearms restrictions,”
especially given their “lack [of] expertise” in the field.
Id., at 790–791 (plurality opinion).[
6]
If the last decade of Second Amendment
litigation has taught this Court anything, it is that federal
courts tasked with making such difficult empirical judgments
regarding firearm regulations under the banner of “intermediate
scrutiny” often defer to the determinations of legislatures. But
while that judicial deference to legislative interest balancing is
understandable—and, elsewhere, appropriate—it is not deference that
the Constitution demands here. The Second Amendment “is the very
product of an interest balancing by the people” and it
“surely elevates above all other interests the right of
law-abiding, responsible citizens to use arms” for self-defense.
Heller, 554 U. S., at 635. It is this balance—struck by
the traditions of the American people—that demands our unqualified
deference.
D
The test that we set forth in
Heller
and apply today requires courts to assess whether modern firearms
regulations are consistent with the Second Amendment’s text and
historical understanding. In some cases, that inquiry will be
fairly straightforward. For instance, when a challenged regulation
addresses a general societal problem that has persisted since the
18th century, the lack of a distinctly similar historical
regulation addressing that problem is relevant evidence that the
challenged regulation is inconsistent with the Second Amendment.
Likewise, if earlier generations addressed the societal problem,
but did so through materially different means, that also could be
evidence that a modern regulation is unconstitutional. And if some
jurisdictions actually attempted to enact analogous regulations
during this timeframe, but those proposals were rejected on
constitutional grounds, that rejection surely would provide some
probative evidence of unconstitutionality.
Heller itself exemplifies this kind of
straightforward historical inquiry. One of the District’s
regulations challenged in
Heller “totally ban[ned] handgun
possession in the home.”
Id., at 628. The District in
Heller addressed a perceived societal problem—firearm
violence in densely populated communities—and it employed a
regulation—a flat ban on the possession of handguns in the
home—that the Founders themselves could have adopted to confront
that problem. Accordingly, after considering “founding-era
historical precedent,” including “various restrictive laws in the
colonial period,” and finding that none was analogous to the
District’s ban,
Heller concluded that the handgun ban was
unconstitutional.
Id., at 631; see also
id., at 634
(describing the claim that “there were somewhat similar
restrictions in the founding period” a “false proposition”).
New York’s proper-cause requirement concerns the
same alleged societal problem addressed in
Heller: “handgun
violence,” primarily in “urban area[s].”
Ibid. Following the
course charted by
Heller, we will consider whether
“historical precedent” from before, during, and even after the
founding evinces a comparable tradition of regulation.
Id.,
at 631. And, as we explain below, we find no such tradition in the
historical materials that respondents and their
amici have
brought to bear on that question. See Part III–B,
infra.
While the historical analogies here and in
Heller are relatively simple to draw, other cases
implicating unprecedented societal concerns or dramatic
technological changes may require a more nuanced approach. The
regulatory challenges posed by firearms today are not always the
same as those that preoccupied the Founders in 1791 or the
Reconstruction generation in 1868. Fortunately, the Founders
created a Constitution—and a Second Amendment—“intended to endure
for ages to come, and consequently, to be adapted to the various
crises of human affairs.”
McCulloch v.
Maryland, 4
Wheat. 316, 415 (1819) (emphasis deleted). Although its meaning is
fixed according to the understandings of those who ratified it, the
Constitution can, and must, apply to circumstances beyond those the
Founders specifically anticipated. See,
e.g., United
States v.
Jones,
565 U.S.
400, 404–405 (2012) (holding that installation of a tracking
device was “a physical intrusion [that] would have been considered
a ‘search’ within the meaning of the Fourth Amendment when it was
adopted”).
We have already recognized in
Heller at
least one way in which the Second Amendment’s historically fixed
meaning applies to new circumstances: Its reference to “arms” does
not apply “only [to] those arms in existence in the 18th century.”
554 U. S., at 582. “Just as the First Amendment protects
modern forms of communications, and the Fourth Amendment applies to
modern forms of search, the Second Amendment extends, prima facie,
to all instruments that constitute bearable arms, even those that
were not in existence at the time of the founding.”
Ibid.
(citations omitted). Thus, even though the Second Amendment’s
definition of “arms” is fixed according to its historical
understanding, that general definition covers modern instruments
that facilitate armed self-defense. Cf.
Caetano v.
Massachusetts, 577 U.S. 411, 411–412 (2016) (
per
curiam) (stun guns).
Much like we use history to determine which
modern “arms” are protected by the Second Amendment, so too does
history guide our consideration of modern regulations that were
unimaginable at the founding. When confronting such present-day
firearm regulations, this historical inquiry that courts must
conduct will often involve reasoning by analogy—a commonplace task
for any lawyer or judge. Like all analogical reasoning, determining
whether a historical regulation is a proper analogue for a
distinctly modern firearm regulation requires a determination of
whether the two regulations are “relevantly similar.” C. Sunstein,
On Analogical Reasoning, 106 Harv. L. Rev. 741, 773 (1993).
And because “[e]verything is similar in infinite ways to everything
else,”
id., at 774, one needs “some metric enabling the
analogizer to assess which similarities are important and which are
not,” F. Schauer & B. Spellman, Analogy, Expertise, and
Experience, 84 U. Chi. L. Rev. 249, 254 (2017). For instance,
a green truck and a green hat are relevantly similar if one’s
metric is “things that are green.” See
ibid. They are not
relevantly similar if the applicable metric is “things you can
wear.”
While we do not now provide an exhaustive survey
of the features that render regulations relevantly similar under
the Second Amendment, we do think that
Heller and
McDonald point toward at least two metrics: how and why the
regulations burden a law-abiding citizen’s right to armed
self-defense. As we stated in
Heller and repeated in
McDonald, “individual self-defense is ‘the
central
component’ of the Second Amendment right.”
McDonald, 561
U. S., at 767 (quoting
Heller, 554 U. S., at 599);
see also
id., at 628 (“the inherent right of self-defense
has been central to the Second Amendment right”). Therefore,
whether modern and historical regulations impose a comparable
burden on the right of armed self-defense and whether that burden
is comparably justified are “ ‘
central’ ”
considerations when engaging in an analogical inquiry.
McDonald, 561 U. S., at 767 (quoting
Heller, 554
U. S., at 599).[
7]
To be clear, analogical reasoning under the
Second Amendment is neither a regulatory straightjacket nor a
regulatory blank check. On the one hand, courts should not “uphold
every modern law that remotely resembles a historical analogue,”
because doing so “risk[s] endorsing outliers that our ancestors
would never have accepted.”
Drummond v.
Robinson, 9
F. 4th 217, 226 (CA3 2021). On the other hand, analogical reasoning
requires only that the government identify a well-established and
representative historical
analogue, not a historical
twin. So even if a modern-day regulation is not a dead
ringer for historical precursors, it still may be analogous enough
to pass constitutional muster.
Consider, for example,
Heller’s
discussion of “longstanding” “laws forbidding the carrying of
firearms in sensitive places such as schools and government
buildings.” 554 U. S.
, at 626. Although the historical
record yields relatively few 18th- and 19th-century “sensitive
places” where weapons were altogether prohibited—
e.g.,
legislative assemblies, polling places, and courthouses—we are also
aware of no disputes regarding the lawfulness of such prohibitions.
See D. Kopel & J. Greenlee, The “Sensitive Places” Doctrine, 13
Charleston L. Rev. 205, 229–236, 244–247 (2018); see also
Brief for Independent Institute as
Amicus Curiae 11–17. We
therefore can assume it settled that these locations were
“sensitive places” where arms carrying could be prohibited
consistent with the Second Amendment. And courts can use analogies
to those historical regulations of “sensitive places” to determine
that modern regulations prohibiting the carry of firearms in
new and analogous sensitive places are constitutionally
permissible.
Although we have no occasion to comprehensively
define “sensitive places” in this case, we do think respondents err
in their attempt to characterize New York’s proper-cause
requirement as a “sensitive-place” law. In their view, “sensitive
places” where the government may lawfully disarm law-abiding
citizens include all “places where people typically congregate and
where law-enforcement and other public-safety professionals are
presumptively available.” Brief for Respondents 34. It is true that
people sometimes congregate in “sensitive places,” and it is
likewise true that law enforcement professionals are usually
presumptively available in those locations. But expanding the
category of “sensitive places” simply to all places of public
congregation that are not isolated from law enforcement defines the
category of “sensitive places” far too broadly. Respondents’
argument would in effect exempt cities from the Second Amendment
and would eviscerate the general right to publicly carry arms for
self-defense that we discuss in detail below. See Part III–B,
infra. Put simply, there is no historical basis for New York
to effectively declare the island of Manhattan a “sensitive place”
simply because it is crowded and protected generally by the New
York City Police Department.
Like
Heller, we “do not undertake an
exhaustive historical analysis . . . of the full scope of
the Second Amendment.” 554 U. S., at 626. And we acknowledge
that “applying constitutional principles to novel modern conditions
can be difficult and leave close questions at the margins.”
Heller v.
District of Columbia, 670 F.3d 1244, 1275
(CADC 2011) (Kavanaugh, J., dissenting). “But that is hardly unique
to the Second Amendment. It is an essential component of judicial
decisionmaking under our enduring Constitution.”
Ibid. We
see no reason why judges frequently tasked with answering these
kinds of historical, analogical questions cannot do the same for
Second Amendment claims.
III
Having made the constitutional standard
endorsed in
Heller more explicit, we now apply that standard
to New York’s proper-cause requirement.
A
It is undisputed that petitioners Koch and
Nash—two ordinary, law-abiding, adult citizens—are part of “the
people” whom the Second Amendment protects. See
Heller, 554
U. S., at 580. Nor does any party dispute that handguns are
weapons “in common use” today for self-defense. See
id., at
627; see also
Caetano, 577 U. S., at 411–412. We
therefore turn to whether the plain text of the Second Amendment
protects Koch’s and Nash’s proposed course of conduct—carrying
handguns publicly for self-defense.
We have little difficulty concluding that it
does. Respondents do not dispute this. See Brief for Respondents
19. Nor could they. Nothing in the Second Amendment’s text draws a
home/public distinction with respect to the right to keep and bear
arms. As we explained in
Heller, the “textual elements” of
the Second Amendment’s operative clause— “the right of the people
to keep and bear Arms, shall not be infringed”—“guarantee the
individual right to possess and carry weapons in case of
confrontation.” 554 U. S., at 592.
Heller further
confirmed that the right to “bear arms” refers to the right to
“wear, bear, or carry . . . upon the person or in the
clothing or in a pocket, for the purpose . . . of being
armed and ready for offensive or defensive action in a case of
conflict with another person.”
Id., at 584 (quoting
Muscarello v.
United States,
524
U.S. 125, 143 (1998) (Ginsburg, J., dissenting); internal
quotation marks omitted).
This definition of “bear” naturally encompasses
public carry. Most gun owners do not wear a holstered pistol at
their hip in their bedroom or while sitting at the dinner table.
Although individuals often “keep” firearms in their home, at the
ready for self-defense, most do not “bear” (
i.e., carry)
them in the home beyond moments of actual confrontation. To confine
the right to “bear” arms to the home would nullify half of the
Second Amendment’s operative protections.
Moreover, confining the right to “bear” arms to
the home would make little sense given that self-defense is “the
central component of the [ Second Amendment] right itself.”
Heller, 554 U. S., at 599; see also
McDonald,
561 U. S., at 767. After all, the Second Amendment guarantees
an “individual right to possess and carry weapons in case of
confrontation,”
Heller, 554 U. S., at 592, and
confrontation can surely take place outside the home.
Although we remarked in
Heller that the
need for armed self-defense is perhaps “most acute” in the home,
id., at 628, we did not suggest that the need was
insignificant elsewhere. Many Americans hazard greater danger
outside the home than in it. See
Moore v.
Madigan,
702 F.3d 933, 937 (CA7 2012) (“[A] Chicagoan is a good deal more
likely to be attacked on a sidewalk in a rough neighborhood than in
his apartment on the 35th floor of the Park Tower”). The text of
the Second Amendment reflects that reality.
The Second Amendment’s plain text thus
presumptively guarantees petitioners Koch and Nash a right to
“bear” arms in public for self-defense.
B
Conceding that the Second Amendment guarantees
a general right to public carry, contra,
Young, 992
F. 3d, at 813, respondents instead claim that the Amendment
“permits a State to condition handgun carrying in areas ‘frequented
by the general public’ on a showing of a non- speculative need for
armed self-defense in those areas,” Brief for Respondents 19
(citation omitted).[
8] To
support that claim, the burden falls on respondents to show that
New York’s proper-cause requirement is consistent with this
Nation’s historical tradition of firearm regulation. Only if
respondents carry that burden can they show that the pre-existing
right codified in the Second Amendment, and made applicable to the
States through the Fourteenth, does not protect petitioners’
proposed course of conduct.
Respondents appeal to a variety of historical
sources from the late 1200s to the early 1900s. We categorize these
periods as follows: (1) medieval to early modern England;
(2) the American Colonies and the early Republic; (3)
antebellum America; (4) Reconstruction; and (5) the late-19th and
early-20th centuries.
We categorize these historical sources because,
when it comes to interpreting the Constitution, not all history is
created equal. “Constitutional rights are enshrined with the scope
they were understood to have
when the people adopted them.”
Heller, 554 U. S., at 634–635 (emphasis added). The
Second Amendment was adopted in 1791; the Fourteenth in 1868.
Historical evidence that long predates either date may not
illuminate the scope of the right if linguistic or legal
conventions changed in the intervening years. It is one thing for
courts to “reac[h] back to the 14th century” for English practices
that “prevailed up to the ‘period immediately before and after the
framing of the Constitution.’ ”
Sprint Communications
Co. v.
APCC Services,
Inc.,
554 U.S.
269, 311 (2008) (Roberts, C. J., dissenting). It is quite
another to rely on an “ancient” practice that had become “obsolete
in England at the time of the adoption of the Constitution” and
never “was acted upon or accepted in the colonies.”
Dimick
v.
Schiedt,
293 U.S.
474, 477 (1935).
As with historical evidence generally, courts
must be careful when assessing evidence concerning English
common-law rights. The common law, of course, developed over time.
Associated Gen. Contractors of Cal.,
Inc. v.
Carpenters,
459 U.S.
519, 533, n. 28 (1983); see also
Rogers v.
Tennessee,
532 U.S.
451, 461 (2001). And English common-law practices and
understandings at any given time in history cannot be
indiscriminately attributed to the Framers of our own Constitution.
Even “the words of
Magna Charta”—foundational as they were
to the rights of America’s forefathers—“stood for very different
things at the time of the separation of the American Colonies from
what they represented originally” in 1215.
Hurtado v.
California,
110 U.S.
516, 529 (1884). Sometimes, in interpreting our own
Constitution, “it [is] better not to go too far back into antiquity
for the best securities of our liberties,”
Funk v.
United
States,
290 U.S.
371, 382 (1933), unless evidence shows that medieval law
survived to become our Founders’ law. A long, unbroken line of
common-law precedent stretching from Bracton to Blackstone is far
more likely to be part of our law than a short-lived, 14th-century
English practice.
Similarly, we must also guard against giving
postenactment history more weight than it can rightly bear. It is
true that in
Heller we reiterated that evidence of “how the
Second Amendment was interpreted from immediately after its
ratification through the end of the 19th century” represented a
“critical tool of constitutional interpretation.” 554 U. S.,
at 605. We therefore examined “a variety of legal and other sources
to determine
the public understanding of [the Second
Amendment] after its . . . ratification.”
Ibid.
And, in other contexts, we have explained that “ ‘a regular
course of practice’ can ‘liquidate & settle the meaning
of ’ disputed or indeterminate ‘terms & phrases’ ” in
the Constitution.
Chiafalo v.
Washington, 591
U. S. ___, ___ (2020) (slip op., at 13) (quoting Letter from
J. Madison to S. Roane (Sept. 2, 1819), in 8 Writings of James
Madison 450 (G. Hunt ed. 1908)); see also,
e.g., Houston
Community College System v.
Wilson, 595 U. S. ___,
___ (2022) (slip op., at 5) (same); The Federalist No. 37, p. 229
(C. Rossiter ed. 1961) (J. Madison); see generally C. Nelson,
Stare Decisis and Demonstrably Erroneous Precedents, 87 Va.
L. Rev. 1, 10–21 (2001); W. Baude, Constitutional Liquidation,
71 Stan. L. Rev. 1 (2019). In other words, we recognize that
“where a governmental practice has been open, widespread, and
unchallenged since the early days of the Republic, the practice
should guide our interpretation of an ambiguous constitutional
provision.”
NLRB v.
Noel Canning,
573 U.S.
513, 572 (2014) (Scalia, J., concurring in judgment); see also
Myers v.
United States,
272 U.S.
52, 174 (1926);
Printz v.
United States,
521 U.S.
898, 905 (1997).
But to the extent later history contradicts what
the text says, the text controls. “ ‘[L]iquidating’
indeterminacies in written laws is far removed from expanding or
altering them.”
Gamble v.
United States, 587
U. S. ___, ___ (2019) (Thomas, J., concurring) (slip op., at
13); see also Letter from J. Madison to N. Trist (Dec. 1831), in 9
Writings of James Madison 477 (G. Hunt ed. 1910). Thus, “post-
ratification adoption or acceptance of laws that are
inconsistent with the original meaning of the constitutional
text obviously cannot overcome or alter that text.”
Heller,
670 F. 3d, at 1274, n. 6 (Kavanaugh, J., dissenting); see
also
Espinoza v.
Montana Dept. of Revenue, 591
U. S. ___, ___ (2020) (slip op., at 15).
As we recognized in
Heller itself,
because post-Civil War discussions of the right to keep and bear
arms “took place 75 years after the ratification of the Second
Amendment, they do not provide as much insight into its original
meaning as earlier sources.” 554 U. S., at 614; cf.
Sprint
Communications Co., 554 U. S., at 312 (Roberts,
C. J., dissenting) (“The belated innovations of the mid- to
late-19th-century courts come too late to provide insight into the
meaning of [the Constitution in 1787]”). And we made clear in
Gamble that
Heller’s interest in mid- to
late-19th-century commentary was secondary.
Heller
considered this evidence “only after surveying what it regarded as
a wealth of authority for its reading—including the text of the
Second Amendment and state constitutions.”
Gamble, 587
U. S., at ___ (majority opinion) (slip op., at 23). In other
words, this 19th-century evidence was “treated as mere confirmation
of what the Court thought had already been established.”
Ibid.
A final word on historical method: Strictly
speaking, New York is bound to respect the right to keep and bear
arms because of the Fourteenth Amendment, not the Second. See,
e.g.,
Barron ex rel. Tiernan v.
Mayor of
Baltimore, 7 Pet. 243, 250–251 (1833) (Bill of Rights applies
only to the Federal Government). Nonetheless, we have made clear
that individual rights enumerated in the Bill of Rights and made
applicable against the States through the Fourteenth Amendment have
the same scope as against the Federal Government. See,
e.g.,
Ramos v.
Louisiana, 590 U. S. ___, ___ (2020)
(slip op., at 7);
Timbs v.
Indiana, 586 U. S.
___, ___–___ (2019) (slip op., at 2–3);
Malloy v.
Hogan,
378 U.S.
1, 10–11 (1964). And we have generally assumed that the scope
of the protection applicable to the Federal Government and States
is pegged to the public understanding of the right when the Bill of
Rights was adopted in 1791. See,
e.g.,
Crawford v.
Washington,
541 U.S.
36, 42–50 (2004) ( Sixth Amendment);
Virginia v.
Moore,
553 U.S.
164, 168–169 (2008) ( Fourth Amendment);
Nevada Comm’n on
Ethics v.
Carrigan,
564 U.S.
117, 122–125 (2011) ( First Amendment).
We also acknowledge that there is an ongoing
scholarly debate on whether courts should primarily rely on the
prevailing understanding of an individual right when the Fourteenth
Amendment was ratified in 1868 when defining its scope (as well as
the scope of the right against the Federal Government). See,
e.g., A. Amar, The Bill of Rights: Creation and
Reconstruction xiv, 223, 243 (1998); K. Lash, Re-Speaking the Bill
of Rights: A New Doctrine of Incorporation (Jan. 15, 2021)
(manuscript, at 2), https://papers.ssrn
.com/sol3/papers.cfm?abstract_id=3766917 (“When the people adopted
the Fourteenth Amendment into existence, they readopted the
original Bill of Rights, and did so in a manner that invested those
original 1791 texts with new 1868 meanings”). We need not address
this issue today because, as we explain below, the public
understanding of the right to keep and bear arms in both 1791 and
1868 was, for all relevant purposes, the same with respect to
public carry.
* * *
With these principles in mind, we turn to
respondents’ historical evidence. Throughout modern Anglo-American
history, the right to keep and bear arms in public has
traditionally been subject to well-defined restrictions governing
the intent for which one could carry arms, the manner of carry, or
the exceptional circumstances under which one could not carry arms.
But apart from a handful of late-19th-century jurisdictions, the
historical record compiled by respondents does not demonstrate a
tradition of broadly prohibiting the public carry of commonly used
firearms for self-defense. Nor is there any such historical
tradition limiting public carry only to those law-abiding citizens
who demonstrate a special need for self-defense.[
9] We conclude that respondents have failed
to meet their burden to identify an American tradition justifying
New York’s proper-cause requirement. Under
Heller’s
text-and-history standard, the proper-cause requirement is
therefore unconstitutional.
1
Respondents’ substantial reliance on English
history and custom before the founding makes some sense given our
statement in
Heller that the Second Amendment “codified a
right ‘inherited from our English ancestors.’ ” 554
U. S., at 599 (quoting
Robertson v.
Baldwin,
165
U.S. 275, 281 (1897)); see also
Smith v.
Alabama,
124 U.S.
465, 478 (1888). But this Court has long cautioned that the
English common law “is not to be taken in all respects to be that
of America.”
Van Ness v.
Pacard, 2 Pet. 137, 144
(1829) (Story, J., for the Court); see also
Wheaton v.
Peters, 8 Pet. 591, 659 (1834);
Funk, 290 U. S.,
at 384. Thus, “[t]he language of the Constitution cannot be
interpreted safely except by reference to the common law and to
British institutions
as they were when the instrument was framed
and adopted,” not as they existed in the Middle Ages.
Ex parte Grossman,
267 U.S.
87, 108–109 (1925) (emphasis added); see also
United
States v.
Reid, 12 How. 361, 363 (1852).
We interpret the English history that
respondents and the United States muster in light of these
interpretive principles. We find that history ambiguous at best and
see little reason to think that the Framers would have thought it
applicable in the New World. It is not sufficiently probative to
defend New York’s proper-cause requirement.
To begin, respondents and their
amici
point to several medieval English regulations from as early as 1285
that they say indicate a longstanding tradition of restricting the
public carry of firearms. See 13 Edw. 1, 102. The most prominent is
the 1328 Statute of Northampton (or Statute), passed shortly after
Edward II was deposed by force of arms and his son, Edward III,
took the throne of a kingdom where “tendency to turmoil and
rebellion was everywhere apparent throughout the realm.” N.
Trenholme, The Risings in the English Monastic Towns in 1327, 6 Am.
Hist. Rev. 650, 651 (1901). At the time, “[b]ands of malefactors,
knights as well as those of lesser degree, harried the country,
committing assaults and murders,” prompted by a more general
“spirit of insubordination” that led to a “decay in English
national life.” K. Vickers, England in the Later Middle Ages 107
(1926).
The Statute of Northampton was, in part, “a
product of . . . the acute disorder that still plagued
England.” A. Verduyn, The Politics of Law and Order During the
Early Years of Edward III, 108 Eng. Hist. Rev. 842, 850 (1993). It
provided that, with some exceptions, Englishmen could not “come
before the King’s Justices, or other of the King’s Ministers doing
their office, with force and arms, nor bring no force in affray of
the peace, nor to go nor ride armed by night nor by day, in Fairs,
Markets, nor in the presence of the Justices or other Ministers,
nor in no part elsewhere, upon pain to forfeit their Armour to the
King, and their Bodies to Prison at the King’s pleasure.” 2 Edw. 3
c. 3 (1328).
Respondents argue that the prohibition on
“rid[ing]” or “go[ing] . . . armed” was a sweeping
restriction on public carry of self-defense weapons that would
ultimately be adopted in Colonial America and justify onerous
public-carry regulations. Notwithstanding the ink the parties spill
over this provision, the Statute of Northampton—at least as it was
understood during the Middle Ages—has little bearing on the Second
Amendment adopted in 1791. The Statute of Northampton was enacted
nearly 20 years before the Black Death, more than 200 years before
the birth of Shakespeare, more than 350 years before the Salem
Witch Trials, more than 450 years before the ratification of the
Constitution, and nearly 550 years before the adoption of the
Fourteenth Amendment.
The Statute’s prohibition on going or riding
“armed” obviously did not contemplate handguns, given they did not
appear in Europe until about the mid-1500s. See K. Chase, Firearms:
A Global History to 1700, p. 61 (2003). Rather, it appears to
have been centrally concerned with the wearing of armor. See,
e.g., Calendar of the Close Rolls, Edward III, 1330–1333,
p. 131 (Apr. 3, 1330) (H. Maxwell-Lyte ed. 1898);
id.,
at 243 (May 28, 1331);
id., Edward III, 1327–1330, at 314
(Aug. 29, 1328) (1896). If it did apply beyond armor, it applied to
such weapons as the “launcegay,” a 10- to 12-foot-long lightweight
lance. See 7 Rich. 2 c. 13 (1383); 20 Rich. 2 c. 1 (1396).
The Statute’s apparent focus on armor and,
perhaps, weapons like launcegays makes sense given that armor and
lances were generally worn or carried only when one intended to
engage in lawful combat or—as most early violations of the Statute
show—to breach the peace. See,
e.g., Calendar of the Close
Rolls, Edward III, 1327–1330, at 402 (July 7, 1328);
id.,
Edward III, 1333–1337, at 695 (Aug. 18, 1336) (1898). Contrast
these arms with daggers. In the medieval period, “[a]lmost everyone
carried a knife or a dagger in his belt.” H. Peterson, Daggers and
Fighting Knives of the Western World 12 (2001). While these knives
were used by knights in warfare, “[c]ivilians wore them for
self-protection,” among other things.
Ibid. Respondents
point to no evidence suggesting the Statute applied to the smaller
medieval weapons that strike us as most analogous to modern
handguns.
When handguns were introduced in England during
the Tudor and early Stuart eras, they did prompt royal efforts at
suppression. For example, Henry VIII issued several proclamations
decrying the proliferation of handguns, and Parliament passed
several statutes restricting their possession. See,
e.g., 6
Hen. 8 c. 13, §1 (1514); 25 Hen. 8 c. 17, §1 (1533); 33 Hen. 8 c. 6
(1541); Prohibiting Use of Handguns and Crossbows (Jan. 1537), in 1
Tudor Royal Proclamations 249 (P. Hughes & J. Larkin eds.
1964). But Henry VIII’s displeasure with handguns arose not
primarily from concerns about their safety but rather their
inefficacy. Henry VIII worried that handguns threatened
Englishmen’s proficiency with the longbow—a weapon many believed
was crucial to English military victories in the 1300s and 1400s,
including the legendary English victories at Crécy and Agincourt.
See R. Payne-Gallwey, The Crossbow 32, 34 (1903); L. Schwoerer, Gun
Culture in Early Modern England 54 (2016) (Schwoerer).
Similarly, James I considered small
handguns—called dags—“utterly unserviceable for defence, Militarie
practise, or other lawful use.” A Proclamation Against Steelets,
Pocket Daggers, Pocket Dagges and Pistols (R. Barker printer 1616).
But, in any event, James I’s proclamation in 1616 “was the last one
regarding civilians carrying dags,” Schwoerer 63. “After this the
question faded without explanation.”
Ibid. So, by the time
Englishmen began to arrive in America in the early 1600s, the
public carry of handguns was no longer widely proscribed.
When we look to the latter half of the 17th
century, respondents’ case only weakens. As in
Heller, we
consider this history “[b]etween the [Stuart] Restoration [in 1660]
and the Glorious Revolution [in 1688]” to be particularly
instructive. 554 U. S., at 592. During that time, the Stuart
Kings Charles II and James II ramped up efforts to disarm their
political opponents, an experience that “caused Englishmen
. . . to be jealous of their arms.”
Id., at
593.
In one notable example, the government charged
Sir John Knight, a prominent detractor of James II, with violating
the Statute of Northampton because he allegedly “did walk about the
streets armed with guns, and that he went into the church of St.
Michael, in Bristol, in the time of divine service, with a gun, to
terrify the King’s subjects.”
Sir John Knight’s Case, 3 Mod.
117, 87 Eng. Rep. 75, 76 (K. B. 1686). Chief Justice Holt explained
that the Statute of Northampton had “almost gone in
desuetudinem,”
Rex v.
Sir John Knight, 1 Comb.
38, 38–39, 90 Eng. Rep. 330 (K. B. 1686), meaning that the Statute
had largely become obsolete through disuse.[
10] And the Chief Justice further explained that
the act of “go[ing] armed
to terrify the King’s subjects”
was “a great offence at the
common law” and that the Statute
of Northampton “is but an affirmance of that law.” 3 Mod., at 118,
87 Eng. Rep., at 76 (first emphasis added). Thus, one’s conduct
“will come within the Act,”—
i.e., would terrify the King’s
subjects—only “where the crime shall appear to be malo animo,” 1
Comb., at 39, 90 Eng. Rep., at 330, with evil intent or malice.
Knight was ultimately acquitted by the jury.[
11]
Just three years later, Parliament responded by
writing the “predecessor to our Second Amendment” into the 1689
English Bill of Rights,
Heller, 554 U. S., at 593,
guaranteeing that “Protestants . . . may have Arms for
their Defence suitable to their Conditions, and as allowed by Law,”
1 Wm. & Mary c. 2, §7, in 3 Eng. Stat. at Large 417 (1689).
Although this right was initially limited—it was restricted to
Protestants and held only against the Crown, but not Parliament—it
represented a watershed in English history. Englishmen had “never
before claimed . . . the right of the individual to
arms.” Schwoerer 156.[
12]
And as that individual right matured, “by the time of the
founding,” the right to keep and bear arms was “understood to be an
individual right protecting against both public and private
violence.”
Heller, 554 U. S., at 594.
To be sure, the Statute of Northampton survived
both
Sir John Knight’s Case and the English Bill of Rights,
but it was no obstacle to public carry for self-defense in the
decades leading to the founding. Serjeant William Hawkins, in his
widely read 1716 treatise, confirmed that “no wearing of Arms is
within the meaning of [the Statute of Northampton], unless it be
accompanied with such Circumstances as are apt to terrify the
People.” 1 Pleas of the Crown 136. To illustrate that proposition,
Hawkins noted as an example that “Persons of Quality” were “in no
Danger of Offending against this Statute by wearing common Weapons”
because, in those circumstances, it would be clear that they had no
“Intention to commit any Act of Violence or Disturbance of the
Peace.”
Ibid.; see also T. Barlow, The Justice of Peace 12
(1745). Respondents do not offer any evidence showing that, in the
early 18th century or after, the mere public carrying of a handgun
would terrify people. In fact, the opposite seems to have been
true. As time went on, “domestic gun culture [in England] softened”
any “terror” that firearms might once have conveyed. Schwoerer 4.
Thus, whatever place handguns had in English society during the
Tudor and Stuart reigns, by the time we reach the 18th century—and
near the founding—they had gained a fairly secure footing in
English culture.
At the very least, we cannot conclude from this
historical record that, by the time of the founding, English law
would have justified restricting the right to publicly bear arms
suited for self-defense only to those who demonstrate some special
need for self-protection.
2
Respondents next point us to the history of
the Colonies and early Republic, but there is little evidence of an
early American practice of regulating public carry by the general
public. This should come as no surprise—English subjects founded
the Colonies at about the time England had itself begun to
eliminate restrictions on the ownership and use of handguns.
In the colonial era, respondents point to only
three restrictions on public carry. For starters, we doubt that
three colonial regulations could suffice to show a tradition
of public-carry regulation. In any event, even looking at these
laws on their own terms, we are not convinced that they regulated
public carry akin to the New York law before us.
Two of the statutes were substantively
identical. Colonial Massachusetts and New Hampshire both authorized
justices of the peace to arrest “all Affrayers, Rioters,
Disturbers, or Breakers of the Peace, and such as shall ride or go
armed Offensively . . . by Night or by Day, in Fear or
Affray of Their Majesties Liege People.” 1692 Mass. Acts and Laws
no. 6, pp. 11–12; see 1699 N. H. Acts and Laws ch. 1.
Respondents and their
amici contend that being “armed
offensively” meant bearing any offensive weapons, including
firearms. See Brief for Respondents 33. In particular, respondents’
amici argue that “ ‘offensive’ ” arms in the 1600s
and 1700s were what Blackstone and others referred to as
“ ‘dangerous or unusual weapons,’ ” Brief for Professors
of History and Law as
Amici Curiae 7 (quoting 4 Blackstone,
Commentaries, at 148–149), a category that they say included
firearms, see also
post, at 40–42 (Breyer, J.,
dissenting).
Respondents, their
amici, and the dissent
all misunderstand these statutes. Far from banning the carrying of
any class of firearms, they merely codified the existing common-law
offense of bearing arms to terrorize the people, as had the Statute
of Northampton itself. See
supra, at 34–37. For instance,
the Massachusetts statute proscribed “go[ing] armed Offensively
. . . in Fear or Affray” of the people, indicating that
these laws were modeled after the Statute of Northampton to the
extent that the statute would have been understood to limit public
carry
in the late 1600s. Moreover, it makes very little
sense to read these statutes as banning the public carry of all
firearms just a few years after Chief Justice Holt in
Sir John
Knight’s Case indicated that the English common law did not do
so.
Regardless, even if respondents’ reading of
these colonial statutes were correct, it would still do little to
support restrictions on the public carry of handguns
today.
At most, respondents can show that colonial legislatures sometimes
prohibited the carrying of “dangerous and unusual weapons”—a fact
we already acknowledged in
Heller. See 554 U. S., at
627. Drawing from this historical tradition, we explained there
that the Second Amendment protects only the carrying of weapons
that are those “in common use at the time,” as opposed to those
that “are highly unusual in society at large.”
Ibid.
(internal quotation marks omitted). Whatever the likelihood that
handguns were considered “dangerous and unusual” during the
colonial period, they are indisputably in “common use” for
self-defense today. They are, in fact, “the quintessential
self-defense weapon.”
Id., at 629. Thus, even if these
colonial laws prohibited the carrying of handguns because they were
considered “dangerous and unusual weapons” in the 1690s, they
provide no justification for laws restricting the public carry of
weapons that are unquestionably in common use today.
The third statute invoked by respondents was
enacted in East New Jersey in 1686. It prohibited the concealed
carry of “pocket pistol[s]” or other “unusual or unlawful weapons,”
and it further prohibited “planter[s]” from carrying all pistols
unless in military service or, if “strangers,” when traveling
through the Province. An Act Against Wearing Swords, &c., ch.
9, in Grants, Concessions, and Original Constitutions of the
Province of New Jersey 290 (2d ed. 1881) (Grants and Concessions).
These restrictions do not meaningfully support respondents. The law
restricted only concealed carry, not all public carry, and its
restrictions applied only to certain “unusual or unlawful weapons,”
including “pocket pistol[s].”
Ibid. It also did not apply to
all pistols, let alone all firearms. “Pocket pistols” had barrel
lengths of perhaps 3 or 4 inches, far smaller than the 6-inch to
14-inch barrels found on the other belt and hip pistols that were
commonly used for lawful purposes in the 1600s. J. George, English
Pistols and Revolvers 16 (1938); see also,
e.g., 14 Car. 2
c. 3, §20 (1662); H. Peterson, Arms and Armor in Colonial
America, 1526–1783, p. 208 (1956) (Peterson). Moreover, the
law prohibited only the
concealed carry of pocket pistols;
it presumably did not by its terms touch the open carry of larger,
presumably more common pistols, except as to “planters.”[
13] In colonial times, a “planter”
was simply a farmer or plantation owner who settled new territory.
R. Lederer, Colonial American English 175 (1985); New Jersey State
Archives, J. Klett, Using the Records of the East and West Jersey
Proprietors 31 (rev. ed. 2014),
https://www.nj.gov/state/archives/pdf/proprietors.pdf. While the
reason behind this singular restriction is not entirely clear,
planters may have been targeted because colonial-era East New
Jersey was riven with “strife and excitement” between planters and
the Colony’s proprietors “respecting titles to the soil.” See W.
Whitehead, East Jersey Under the Proprietary Governments 150–151
(rev. 2d ed. 1875); see also T. Gordon, The History of New Jersey
49 (1834).
In any event, we cannot put meaningful weight on
this solitary statute. First, although the “planter” restriction
may have prohibited the public carry of pistols, it did not
prohibit planters from carrying long guns for
self-defense—including the popular musket and carbine. See Peterson
41. Second, it does not appear that the statute survived for very
long. By 1694, East New Jersey provided that no slave “be permitted
to carry any gun or pistol . . . into the woods, or
plantations” unless their owner accompanied them. Grants and
Concessions 341. If slave-owning planters were prohibited from
carrying pistols, it is hard to comprehend why slaves would have
been able to carry them in the planter’s presence. Moreover, there
is no evidence that the 1686 statute survived the 1702 merger of
East and West New Jersey. See 1 Nevill, Acts of the General
Assembly of the Province of New-Jersey (1752). At most eight years
of history in half a Colony roughly a century before the founding
sheds little light on how to properly interpret the Second
Amendment.
Respondents next direct our attention to three
late-18th-century and early-19th-century statutes, but each
parallels the colonial statutes already discussed. One 1786
Virginia statute provided that “no man, great nor small, [shall] go
nor ride armed by night nor by day, in fairs or markets, or in
other places, in terror of the Country.” Collection of All Such
Acts of the General Assembly of Virginia ch. 21, p. 33
(1794).[
14] A Massachusetts
statute from 1795 commanded justices of the peace to arrest “all
affrayers, rioters, disturbers, or breakers of the peace, and such
as shall ride or go armed offensively, to the fear or terror of the
good citizens of this Commonwealth.” 1795 Mass. Acts and Laws ch.
2, p. 436, in Laws of the Commonwealth of Massachusetts. And
an 1801 Tennessee statute likewise required any person who would
“publicly ride or go armed to the terror of the people, or
privately carry any dirk, large knife, pistol or any other
dangerous weapon, to the fear or terror of any person” to post a
surety; otherwise, his continued violation of the law would be
“punished as for a breach of the peace, or riot at common law.”
1801 Tenn. Acts pp. 260–261.
A by-now-familiar thread runs through these
three statutes: They prohibit bearing arms in a way that spreads
“fear” or “terror” among the people. As we have already explained,
Chief Justice Holt in
Sir John Knight’s Case interpreted
this
in Terrorem Populi element to require something more
than merely carrying a firearm in public. See
supra, at
34–35. Respondents give us no reason to think that the founding
generation held a different view. Thus, all told, in the century
leading up to the Second Amendment and in the first decade after
its adoption, there is no historical basis for concluding that the
pre-existing right enshrined in the Second Amendment permitted
broad prohibitions on all forms of public carry.
3
Only after the ratification of the Second
Amendment in 1791 did public-carry restrictions proliferate.
Respondents rely heavily on these restrictions, which generally
fell into three categories: common-law offenses, statutory
prohibitions, and “surety” statutes. None of these restrictions
imposed a substantial burden on public carry analogous to the
burden created by New York’s restrictive licensing regime.
Common-Law Offenses. As during the
colonial and founding periods, the common-law offenses of “affray”
or going armed “to the terror of the people” continued to impose
some limits on firearm carry in the antebellum period. But as with
the earlier periods, there is no evidence indicating that these
common-law limitations impaired the right of the general population
to peaceable public carry.
For example, the Tennessee attorney general once
charged a defendant with the common-law offense of affray, arguing
that the man committed the crime when he “ ‘arm[ed] himself
with dangerous and unusual weapons, in such a manner as will
naturally cause terror to the people.’ ”
Simpson v.
State, 13 Tenn. 356, 358 (1833). More specifically, the
indictment charged that Simpson “with force and arms being arrayed
in a warlike manner . . . unlawfully, and to the great
terror and disturbance of divers good citizens, did make an
affray.”
Id., at 361. The Tennessee Supreme Court quashed
the indictment, holding that the Statute of Northampton was never
part of Tennessee law.
Id., at 359. But even assuming that
Tennesseans’ ancestors brought with them the common law associated
with the Statute, the
Simpson court found that if the
Statute had made, as an “independent ground of affray,” the mere
arming of oneself with firearms, the Tennessee Constitution’s
Second Amendment analogue had “completely abrogated it.”
Id., at 360. At least in light of that constitutional
guarantee, the court did not think that it could attribute to the
mere carrying of arms “a necessarily consequent operation as terror
to the people.”
Ibid.
Perhaps more telling was the North Carolina
Supreme Court’s decision in
State v.
Huntly, 25
N. C. 418 (1843) (
per curiam). Unlike the Tennessee
Supreme Court in
Simpson, the
Huntly court held that
the common-law offense codified by the Statute of Northampton was
part of the State’s law. See 25 N. C., at 421–422. However,
consistent with the Statute’s long-settled interpretation, the
North Carolina Supreme Court acknowledged “that the carrying of a
gun” for a lawful purpose “
per se constitutes no
offence.”
Id., at 422–423. Only carrying for a “wicked
purpose” with a “mischievous result . . . constitute[d a]
crime.”
Id., at 423; see also J. Haywood, The Duty and
Office of Justices of Peace 10 (1800); H. Potter, The Office and
Duties of a Justice of the Peace 39 (1816).[
15] Other state courts likewise recognized that
the common law did not punish the carrying of deadly weapons
per se, but only the carrying of such weapons “for the
purpose of an affray, and in such manner as to strike terror to the
people.”
O’Neil v.
State, 16 Ala. 65, 67 (1849).
Therefore, those who sought to carry firearms publicly and
peaceably in antebellum America were generally free to do so.
Statutory Prohibitions. In the early to
mid-19th century, some States began enacting laws that proscribed
the concealed carry of pistols and other small weapons. As we
recognized in
Heller, “the majority of the 19th-century
courts to consider the question held that [these] prohibitions on
carrying concealed weapons were lawful under the Second Amendment
or state analogues.” 554 U. S., at 626. Respondents
unsurprisingly cite these statutes[
16]—and decisions upholding them[
17]—as evidence that States were historically
free to ban public carry.
In fact, however, the history reveals a
consensus that States could
not ban public carry altogether.
Respondents’ cited opinions agreed that concealed-carry
prohibitions were constitutional only if they did not similarly
prohibit
open carry. That was true in Alabama. See
State v.
Reid, 1 Ala. 612, 616, 619–621
(1840).[
18] It was also true
in Louisiana. See
State v.
Chandler, 5 La. 489, 490
(1850).[
19] Kentucky,
meanwhile, went one step further—the State Supreme Court
invalidated a concealed-carry prohibition. See
Bliss
v.
Commonwealth, 12 Ky. 90 (1822)
.[
20]
The Georgia Supreme Court’s decision in
Nunn v.
State, 1 Ga. 243 (1846), is particularly
instructive. Georgia’s 1837 statute broadly prohibited “wearing” or
“carrying” pistols “as arms of offence or defence,” without
distinguishing between concealed and open carry. 1837 Ga. Acts 90,
§1. To the extent the 1837 Act prohibited “carrying certain weapons
secretly,” the court explained, it was “valid.”
Nunn,
1 Ga., at 251. But to the extent the Act also prohibited “bearing
arms
openly,” the court went on, it was “in conflict with
the Constitutio[n] and
void.”
Ibid.; see also
Heller, 554 U. S., at 612. The Georgia Supreme Court’s
treatment of the State’s general prohibition on the public carriage
of handguns indicates that it was considered beyond the
constitutional pale in antebellum America to altogether prohibit
public carry.
Finally, we agree that Tennessee’s prohibition
on carrying “publicly or privately” any “belt or pocket pisto[l],”
1821 Tenn. Acts ch. 13, p. 15, was, on its face, uniquely
severe, see
Heller, 554 U. S., at 629. That said, when
the Tennessee Supreme Court addressed the constitutionality of a
substantively identical successor provision, see 1870 Tenn. Acts
ch. 13, §1, p. 28, the court read this language to permit the
public carry of larger, military-style pistols because any
categorical prohibition on their carry would “violat[e] the
constitutional right to keep arms.”
Andrews v.
State,
50 Tenn. 165, 187 (1871); see also
Heller, 554 U. S.,
at 629 (discussing
Andrews).[
21]
All told, these antebellum state-court decisions
evince a consensus view that States could not altogether prohibit
the public carry of “arms” protected by the Second Amendment or
state analogues.[
22]
Surety Statutes. In the mid-19th century,
many jurisdictions began adopting surety statutes that required
certain individuals to post bond before carrying weapons in public.
Although respondents seize on these laws to justify the
proper-cause restriction, their reliance on them is misplaced.
These laws were not
bans on public carry, and they typically
targeted only those threatening to do harm.
As discussed earlier, Massachusetts had
prohibited riding or going “armed offensively, to the fear or
terror of the good citizens of this Commonwealth” since 1795. 1795
Mass. Acts and Laws ch. 2, at 436, in Laws of the Commonwealth of
Massachusetts. In 1836, Massachusetts enacted a new law
providing:
“If any person shall go armed with a dirk,
dagger, sword, pistol, or other offensive and dangerous weapon,
without reasonable cause to fear an assault or other injury, or
violence to his person, or to his family or property, he may, on
complaint of any person having reasonable cause to fear an injury,
or breach of the peace, be required to find sureties for keeping
the peace, for a term not exceeding six months, with the right of
appealing as before provided.” Mass. Rev. Stat., ch. 134, §16.
In short, the Commonwealth required any person
who was reasonably likely to “breach the peace,” and who, standing
accused, could not prove a special need for self-defense, to post a
bond before publicly carrying a firearm. Between 1838 and 1871,
nine other jurisdictions adopted variants of the Massachusetts
law.[
23]
Contrary to respondents’ position, these
“reasonable-cause laws” in no way represented the “direct
precursor” to the proper-cause requirement. Brief for Respondents
27. While New York presumes that individuals have
no public
carry right without a showing of heightened need, the surety
statutes
presumed that individuals had a right to public
carry that could be burdened only if another could make out a
specific showing of “reasonable cause to fear an injury, or breach
of the peace.” Mass. Rev. Stat., ch. 134, §16 (1836).[
24] As William Rawle explained in an
influential treatise, an individual’s carrying of arms was
“sufficient cause to require him to give surety of the peace” only
when “attended with circumstances giving just reason to fear that
he purposes to make an unlawful use of them.” A View of the
Constitution of the United States of America 126 (2d ed. 1829).
Then, even on such a showing, the surety laws did not
prohibit public carry in locations frequented by the general
community. Rather, an accused arms-bearer “could go on carrying
without criminal penalty” so long as he “post[ed] money that would
be forfeited if he breached the peace or injured others—a
requirement from which he was exempt if
he needed
self-defense.”
Wrenn, 864 F. 3d, at 661.
Thus, unlike New York’s regime, a showing of
special need was required only
after an individual was
reasonably accused of intending to injure another or breach the
peace. And, even then, proving special need simply avoided a fee
rather than a ban. All told, therefore, “[u]nder surety laws
. . . everyone started out with robust carrying rights”
and only those reasonably accused were required to show a special
need in order to avoid posting a bond.
Ibid. These
antebellum special-need requirements “did not expand carrying for
the responsible; it shrank burdens on carrying by the (allegedly)
reckless.”
Ibid.
One Court of Appeals has nonetheless remarked
that these surety laws were “a severe constraint on anyone thinking
of carrying a weapon in public.”
Young, 992 F. 3d, at
820. That contention has little support in the historical record.
Respondents cite no evidence showing the average size of surety
postings. And given that surety laws were “intended merely for
prevention” and were “not meant as any degree of punishment,” 4
Blackstone, Commentaries, at 249, the burden these surety statutes
may have had on the right to public carry was likely too
insignificant to shed light on New York’s proper-cause standard—a
violation of which can carry a 4-year prison term or a $5,000 fine.
In
Heller, we noted that founding-era laws punishing
unlawful discharge “with a small fine and forfeiture of the weapon
. . . , not with significant criminal penalties,”
likely did not “preven[t] a person in the founding era from using a
gun to protect himself or his family from violence, or that if he
did so the law would be enforced against him.” 554 U. S., at
633–634. Similarly, we have little reason to think that the
hypothetical possibility of posting a bond would have prevented
anyone from carrying a firearm for self-defense in the 19th
century.
Besides, respondents offer little evidence that
authorities ever enforced surety laws. The only recorded case that
we know of involved a justice of the peace
declining to
require a surety, even when the complainant alleged that the
arms-bearer “ ‘did threaten to beat, wou[n]d, mai[m], and
kill’ ” him. Brief for Professor Robert Leider et al. as
Amici Curiae 31 (quoting
Grover v.
Bullock,
No. 185 (Worcester Cty., Aug. 13, 1853)); see E. Ruben & S.
Cornell, Firearm Regionalism and Public Carry: Placing Southern
Antebellum Case Law in Context, 125 Yale L. J. Forum 121, 130,
n. 53 (2015). And one scholar who canvassed 19th-century
newspapers—which routinely reported on local judicial matters—found
only a handful of other examples in Massachusetts and the District
of Columbia, all involving black defendants who may have been
targeted for selective or pretextual enforcement. See R. Leider,
Constitutional Liquidation, Surety Laws, and the Right To Bear Arms
15–17, in New Histories of Gun Rights and Regulation (J. Blocher,
J. Charles, & D. Miller eds.) (forthcoming); see also Brief for
Professor Robert Leider et al. as
Amici Curiae 31–32.
That is surely too slender a reed on which to hang a historical
tradition of restricting the right to public carry.[
25]
Respondents also argue that surety statutes were
severe restrictions on firearms because the “reasonable cause to
fear” standard was essentially
pro forma, given that
“merely carrying firearms in populous areas breached the peace”
per se. Brief for Respondents 27. But that is a
counterintuitive reading of the language that the surety statutes
actually used. If the mere carrying of handguns breached the peace,
it would be odd to draft a surety statute requiring a complainant
to demonstrate “reasonable cause to fear an injury, or breach of
the peace,” Mass. Rev. Stat., ch. 134, §16, rather than a
reasonable likelihood that the arms-bearer carried a covered
weapon. After all, if it was the nature of the weapon rather than
the manner of carry that was dispositive, then the “reasonable
fear” requirement would be redundant.
Moreover, the overlapping scope of surety
statutes and criminal statutes suggests that the former were not
viewed as substantial restrictions on public carry. For example,
when Massachusetts enacted its surety statute in 1836, it
reaffirmed its 1794 criminal prohibition on “go[ing] armed
offensively, to the terror of the people.” Mass. Rev. Stat., ch.
85, §24. And Massachusetts continued to criminalize the carrying of
various “dangerous weapons” well after passing the 1836 surety
statute. See,
e.g., 1850 Mass. Acts ch. 194, §1,
p. 401; Mass. Gen. Stat., ch. 164, §10 (1860). Similarly,
Virginia had criminalized the concealed carry of pistols since
1838, see 1838 Va. Acts ch. 101, §1, nearly a decade before it
enacted its surety statute, see 1847 Va. Acts ch. 14, §16. It is
unlikely that these surety statutes constituted a “severe”
restraint on public carry, let alone a restriction tantamount to a
ban, when they were supplemented by direct criminal prohibitions on
specific weapons and methods of carry.
To summarize: The historical evidence from
antebellum America does demonstrate that
the manner of
public carry was subject to reasonable regulation. Under the common
law, individuals could not carry deadly weapons in a manner likely
to terrorize others. Similarly, although surety statutes did not
directly restrict public carry, they did provide financial
incentives for responsible arms carrying. Finally, States could
lawfully eliminate one kind of public carry—concealed carry—so long
as they left open the option to carry openly
.
None of these historical limitations on the
right to bear arms approach New York’s proper-cause requirement
because none operated to prevent law-abiding citizens with ordinary
self-defense needs from carrying arms in public for that
purpose.
4
Evidence from around the adoption of the
Fourteenth Amendment also fails to support respondents’ position.
For the most part, respondents and the United States ignore the
“outpouring of discussion of the [right to keep and bear arms] in
Congress and in public discourse, as people debated whether and how
to secure constitutional rights for newly free slaves” after the
Civil War.
Heller, 554 U. S., at 614. Of course, we are
not obliged to sift the historical materials for evidence to
sustain New York’s statute. That is respondents’ burden.
Nevertheless, we think a short review of the public discourse
surrounding Reconstruction is useful in demonstrating how public
carry for self-defense remained a central component of the
protection that the Fourteenth Amendment secured for all
citizens.
A short prologue is in order. Even before the
Civil War commenced in 1861, this Court indirectly affirmed the
importance of the right to keep and bear arms in public. Writing
for the Court in
Dred Scott v.
Sandford, 19 How. 393
(1857), Chief Justice Taney offered what he thought was a parade of
horribles that would result from recognizing that free blacks were
citizens of the United States. If blacks were citizens, Taney
fretted, they would be entitled to the privileges and immunities of
citizens, including the right “to keep and carry arms
wherever
they went.”
Id., at 417 (emphasis added). Thus, even
Chief Justice Taney recognized (albeit unenthusiastically in the
case of blacks) that public carry was a component of the right to
keep and bear arms—a right free blacks were often denied in
antebellum America.
After the Civil War, of course, the exercise of
this fundamental right by freed slaves was systematically thwarted.
This Court has already recounted some of the Southern abuses
violating blacks’ right to keep and bear arms. See
McDonald,
561 U. S., at 771 (noting the “systematic efforts” made to
disarm blacks);
id., at 845–847 (Thomas, J., concurring in
part and concurring in judgment); see also S. Exec. Doc. No. 43,
39th Cong., 1st Sess., 8 (1866) (“Pistols, old muskets, and
shotguns were taken away from [freed slaves] as such weapons would
be wrested from the hands of lunatics”).
In the years before the 39th Congress proposed
the Fourteenth Amendment, the Freedmen’s Bureau regularly kept it
abreast of the dangers to blacks and Union men in the postbellum
South. The reports described how blacks used publicly carried
weapons to defend themselves and their communities. For example,
the Bureau reported that a teacher from a Freedmen’s school in
Maryland had written to say that, because of attacks on the school,
“[b]oth the mayor and sheriff have warned the colored people to go
armed to school, (which they do,)” and that the “[t]he
superintendent of schools came down and brought [the teacher] a
revolver” for his protection. Cong. Globe, 39th Cong., 1st Sess.,
658 (1866); see also H. R. Exec. Doc. No. 68, 39th Cong., 2d
Sess., 91 (1867) (noting how, during the New Orleans riots, blacks
under attack “defended themselves . . . with such pistols
as they had”).
Witnesses before the Joint Committee on
Reconstruction also described the depredations visited on Southern
blacks, and the efforts they made to defend themselves. One
Virginia music professor related that when “[t]wo Union men were
attacked . . . they drew their revolvers and held their
assailants at bay.” H. R. Rep. No. 30, 39th Cong., 1st Sess.,
pt. 2, p. 110 (1866). An assistant commissioner to the Bureau
from Alabama similarly reported that men were “robbing and
disarming negroes upon the highway,” H. R. Exec. Doc. No. 70,
39th Cong., 1st Sess., 297 (1866), indicating that blacks indeed
carried arms publicly for their self- protection, even if not
always with success. See also H. R. Exec. Doc. No. 329, 40th
Cong., 2d Sess., 41 (1868) (describing a Ku Klux Klan outfit that
rode “through the country . . . robbing every one they
come across of money, pistols, papers, &c.”);
id., at 36
(noting how a black man in Tennessee had been murdered on his way
to get book subscriptions, with the murderer taking, among other
things, the man’s pistol).
Blacks had “procured great numbers of old army
muskets and revolvers, particularly in Texas,” and “employed them
to protect themselves” with “vigor and audacity.” S. Exec. Doc. No.
43, 39th Cong., 1st Sess., at 8. Seeing that government was
inadequately protecting them, “there [was] the strongest desire on
the part of the freedmen to secure arms, revolvers particularly.”
H. R. Rep. No. 30, 39th Cong., 1st Sess., pt. 3, at 102.
On July 6, 1868, Congress extended the 1866
Freedmen’s Bureau Act, see 15Stat. 83, and reaffirmed that freedmen
were entitled to the “full and equal benefit of all laws and
proceedings concerning personal liberty [and] personal security
. . .
including the constitutional right to keep and
bear arms.” §14, 14Stat. 176 (1866) (emphasis added). That same
day, a Bureau official reported that freedmen in Kentucky and
Tennessee were still constantly under threat: “No Union man or
negro who attempts to take any active part in politics, or the
improvement of his race, is safe a single day; and nearly all sleep
upon their arms at night, and carry concealed weapons during the
day.” H. R. Exec. Doc. No. 329, 40th Cong., 2d Sess., at
40.
Of course, even during Reconstruction the right
to keep and bear arms had limits. But those limits were consistent
with a right of the public to peaceably carry handguns for
self-defense. For instance, when General D. E. Sickles issued a
decree in 1866 pre-empting South Carolina’s Black Codes—which
prohibited firearm possession by blacks—he stated: “The
constitutional rights of all loyal and well- disposed inhabitants
to bear arms will not be infringed; nevertheless this shall not be
construed to sanction the unlawful practice of carrying concealed
weapons. . . . And no disorderly person, vagrant, or
disturber of the peace, shall be allowed to bear arms.” Cong.
Globe, 39th Cong., 1st Sess., at 908–909; see also
McDonald,
561 U. S., at 847–848 (opinion of Thomas, J.).[
26] Around the same time, the editors of
The Loyal Georgian, a prominent black-owned newspaper, were asked
by “A Colored Citizen” whether “colored persons [have] a right to
own and carry fire arms.” The editors responded that blacks had
“the
same right to own and carry fire arms that
other
citizens have.” The Loyal Georgian, Feb. 3, 1866, p. 3, col.
4. And, borrowing language from a Freedmen’s Bureau circular, the
editors maintained that “[a]ny person, white or black, may be
disarmed if convicted of making an improper or dangerous use of
weapons,” even though “no military or civil officer has the right
or authority to disarm any class of people, thereby placing them at
the mercy of others.”
Ibid. (quoting Circular No. 5,
Freedmen’s Bureau, Dec. 22, 1865); see also
McDonald, 561
U. S., at 848–849 (opinion of Thomas, J.).[
27]
As for Reconstruction-era state regulations,
there was little innovation over the kinds of public-carry
restrictions that had been commonplace in the early 19th century.
For instance, South Carolina in 1870 authorized the arrest of “all
who go armed offensively, to the terror of the people,” 1870
S. C. Acts p. 403, no. 288, §4, parroting earlier
statutes that codified the common-law offense. That same year,
after it cleaved from Virginia, West Virginia enacted a surety
statute nearly identical to the one it inherited from Virginia. See
W. Va. Code, ch. 153, §8. Also in 1870, Tennessee essentially
reenacted its 1821 prohibition on the public carry of handguns but,
as explained above, Tennessee courts interpreted that statute to
exempt large pistols suitable for military use. See
supra,
at 46.
Respondents and the United States, however,
direct our attention primarily to two late-19th-century cases in
Texas. In 1871, Texas law forbade anyone from “carrying on or about
his person . . . any pistol . . . unless he has
reasonable grounds for fearing an unlawful attack on his person.”
1871 Tex. Gen. Laws §1. The Texas Supreme Court upheld that
restriction in
English v.
State, 35 Tex. 473 (1871).
The Court reasoned that the Second Amendment, and the State’s
constitutional analogue, protected only those arms “as are useful
and proper to an armed militia,” including holster pistols, but not
other kinds of handguns.
Id., at 474–475. Beyond that
constitutional holding, the
English court further opined
that the law was not “contrary to public policy,”
id., at
479, given that it “ma[de] all necessary exceptions” allowing
deadly weapons to “be carried as means of self-defense,” and
therefore “fully cover[ed] all wants of society,”
id., at
477.
Four years later, in
State v.
Duke, 42 Tex. 455 (1875), the Texas Supreme Court modified
its analysis. The court reinterpreted Texas’ State Constitution to
protect not only military-style weapons but rather all arms “as are
commonly kept, according to the customs of the people, and are
appropriate for open and manly use in self-defense.”
Id., at
458. On that understanding, the court recognized that, in addition
to “holster pistol[s],” the right to bear arms covered the carry of
“such pistols at least as are not adapted to being carried
concealed.”
Id., at 458–459. Nonetheless, after expanding
the scope of firearms that warranted state constitutional
protection,
Duke held that requiring any pistol-bearer to
have “ ‘reasonable grounds fearing an unlawful attack on
[one’s] person’ ” was a “legitimate and highly proper”
regulation of handgun carriage.
Id., at 456, 459–460.
Duke thus concluded that the 1871 statute “appear[ed] to
have respected the right to carry a pistol openly when needed for
self-defense.”
Id., at 459.
We acknowledge that the Texas cases support New
York’s proper-cause requirement, which one can analogize to Texas’
“reasonable grounds” standard. But the Texas statute, and the
rationales set forth in
English and
Duke, are
outliers. In fact, only one other State, West Virginia, adopted a
similar public-carry statute before 1900. See W. Va. Code, ch. 148,
§7 (1887). The West Virginia Supreme Court upheld that prohibition,
reasoning that
no handguns of any kind were protected by the
Second Amendment, a rationale endorsed by no other court during
this period. See
State v.
Workman, 35 W. Va.
367, 371–374, 14 S.E. 9, 11 (1891). The Texas decisions therefore
provide little insight into how postbellum courts viewed the right
to carry protected arms in public.
In the end, while we recognize the support that
postbellum Texas provides for respondents’ view, we will not give
disproportionate weight to a single state statute and a pair of
state-court decisions. As in
Heller, we will not “stake our
interpretation of the Second Amendment upon a single law, in effect
in a single [State], that contradicts the overwhelming weight of
other evidence regarding the right to keep and bear arms for
defense” in public. 554 U. S., at 632.
5
Finally, respondents point to the slight
uptick in gun regulation during the late-19th century—principally
in the Western Territories. As we suggested in
Heller,
however, late-19th-century evidence cannot provide much insight
into the meaning of the Second Amendment when it contradicts
earlier evidence. See
id., at 614;
supra, at
28.[
28] Here, moreover,
respondents’ reliance on late-19th-century laws has several serious
flaws even beyond their temporal distance from the founding.
The vast majority of the statutes that
respondents invoke come from the Western Territories. Two
Territories prohibited the carry of pistols in towns, cities, and
villages, but seemingly permitted the carry of rifles and other
long guns everywhere. See 1889 Ariz. Terr. Sess. Laws no. 13, §1,
p. 16; 1869 N. M. Laws ch. 32, §§1–2,
p. 72.[
29] Two others
prohibited the carry of
all firearms in towns, cities, and
villages, including long guns. See 1875 Wyo. Terr. Sess. Laws ch.
52, §1; 1889 Idaho Terr. Gen. Laws §1, p. 23. And one
Territory completely prohibited public carry of pistols
everywhere, but allowed the carry of “shot-guns or rifles”
for certain purposes. See 1890 Okla. Terr. Stats., Art. 47, §§1–2,
5, p. 495.
These territorial restrictions fail to justify
New York’s proper-cause requirement for several reasons. First, the
bare existence of these localized restrictions cannot overcome the
overwhelming evidence of an otherwise enduring American tradition
permitting public carry. For starters, “[t]he very transitional and
temporary character of the American [territorial] system” often
“permitted legislative improvisations which might not have been
tolerated in a permanent setup.” E. Pomeroy, The Territories and
the United States 1861–1890, p. 4 (1947). These territorial
“legislative improvisations,” which conflict with the Nation’s
earlier approach to firearm regulation, are most unlikely to
reflect “the origins and continuing significance of the Second
Amendment” and we do not consider them “instructive.”
Heller, 554 U. S., at 614.
The exceptional nature of these western
restrictions is all the more apparent when one considers the
miniscule territorial populations who would have lived under them.
To put that point into perspective, one need not look further than
the 1890 census. Roughly 62 million people lived in the United
States at that time. Arizona, Idaho, New Mexico, Oklahoma, and
Wyoming combined to account for only 420,000 of those
inhabitants—about two-thirds of 1% of the population. See Dept. of
Interior, Compendium of the Eleventh Census: 1890, Part
I.–Population 2 (1892). Put simply, these western restrictions were
irrelevant to more than 99% of the American population. We have
already explained that we will not stake our interpretation of the
Second Amendment upon a law in effect in a single State, or a
single city, “that contradicts the overwhelming weight of other
evidence regarding the right to keep and bear arms” in public for
self-defense.
Heller, 554 U. S., at 632; see
supra, at 57–58. Similarly, we will not stake our
interpretation on a handful of temporary territorial laws that were
enacted nearly a century after the Second Amendment’s adoption,
governed less than 1% of the American population, and also
“contradic[t] the overwhelming weight” of other, more
contemporaneous historical evidence.
Heller, 554 U. S.,
at 632.
Second, because these territorial laws were
rarely subject to judicial scrutiny, we do not know the basis of
their perceived legality. When States generally prohibited both
open and concealed carry of handguns in the late-19th century,
state courts usually upheld the restrictions when they exempted
army revolvers, or read the laws to exempt at least that category
of weapons. See,
e.g.,
Haile v.
State, 38 Ark.
564, 567 (1882);
Wilson v.
State, 33 Ark. 557, 560
(1878);
Fife v.
State, 31 Ark. 455, 461 (1876);
State v.
Wilburn, 66 Tenn. 57, 60 (1872);
Andrews, 50 Tenn., at 187.[
30] Those state courts that upheld broader prohibitions
without qualification generally operated under a fundamental
misunderstanding of the right to bear arms, as expressed in
Heller. For example, the Kansas Supreme Court upheld a
complete ban on public carry enacted by the city of Salina in 1901
based on the rationale that the Second Amendment protects only “the
right to bear arms as a member of the state militia, or some other
military organization provided for by law.”
Salina v.
Blaksley, 72 Kan. 230, 232, 83 P. 619, 620 (1905). That was
clearly erroneous. See
Heller, 554 U. S., at 592.
Absent any evidence explaining
why these
unprecedented prohibitions on
all public carry were
understood to comport with the Second Amendment, we fail to see how
they inform “the origins and continuing significance of the
Amendment.”
Id., at 614; see also The Federalist No. 37,
at 229 (explaining that the meaning of ambiguous
constitutional provisions can be “liquidated and ascertained
by
a series of particular discussions and adjudications” (emphasis
added)).
Finally, these territorial restrictions deserve
little weight because they were—consistent with the transitory
nature of territorial government—short lived. Some were held
unconstitutional shortly after passage. See
In re
Brickey, 8 Idaho 597, 70 P. 609 (1902). Others did not survive
a Territory’s admission to the Union as a State. See Wyo. Rev.
Stat., ch. 3, §5051 (1899) (1890 law enacted upon statehood
prohibiting public carry only when combined with “intent, or avowed
purpose, of injuring [one’s] fellow-man”). Thus, they appear more
as passing regulatory efforts by not-yet-mature jurisdictions on
the way to statehood, rather than part of an enduring American
tradition of state regulation.
Beyond these Territories, respondents identify
one Western State—Kansas—that instructed cities with more than
15,000 inhabitants to pass ordinances prohibiting the public carry
of firearms. See 1881 Kan. Sess. Laws §§1, 23, pp. 79,
92.[
31] By 1890, the only
cities meeting the population threshold were Kansas City, Topeka,
and Wichita. See Compendium of the Eleventh Census: 1890, at
442–452. Even if each of these three cities enacted prohibitions by
1890, their combined population (93,000) accounted for only 6.5% of
Kansas’ total population.
Ibid. Although other Kansas cities
may also have restricted public carry unilaterally,[
32] the lone late-19th-century state law
respondents identify does not prove that Kansas meaningfully
restricted public carry, let alone demonstrate a broad tradition of
States doing so.
* * *
At the end of this long journey through the
Anglo-American history of public carry, we conclude that
respondents have not met their burden to identify an American
tradition justifying the State’s proper-cause requirement. The
Second Amendment guaranteed to “all Americans” the right to bear
commonly used arms in public subject to certain reasonable,
well-defined restrictions.
Heller, 554 U. S., at 581.
Those restrictions, for example, limited the intent for which one
could carry arms, the manner by which one carried arms, or the
exceptional circumstances under which one could not carry arms,
such as before justices of the peace and other government
officials. Apart from a few late-19th-century outlier
jurisdictions, American governments simply have not broadly
prohibited the public carry of commonly used firearms for personal
defense. Nor, subject to a few late-in-time outliers, have American
governments required law-abiding, responsible citizens to
“demonstrate a special need for self-protection distinguishable
from that of the general community” in order to carry arms in
public.
Klenosky, 75 App. Div., at 793, 428
N. Y. S. 2d, at 257.
IV
The constitutional right to bear arms in
public for self-defense is not “a second-class right, subject to an
entirely different body of rules than the other Bill of Rights
guarantees.”
McDonald, 561 U. S., at 780 (plurality
opinion). We know of no other constitutional right that an
individual may exercise only after demonstrating to government
officers some special need. That is not how the First Amendment
works when it comes to unpopular speech or the free exercise of
religion. It is not how the Sixth Amendment works when it comes to
a defendant’s right to confront the witnesses against him. And it
is not how the Second Amendment works when it comes to public carry
for self-defense.
New York’s proper-cause requirement violates the
Fourteenth Amendment in that it prevents law-abiding citizens with
ordinary self-defense needs from exercising their right to keep and
bear arms. We therefore reverse the judgment of the Court of
Appeals and remand the case for further proceedings consistent with
this opinion.
It is so ordered.