SUPREME COURT OF THE UNITED STATES
_________________
No. 11–345
_________________
ABIGAIL NOEL FISHER, PETITIONER v. UNIVERSITY
OF TEXAS AT AUSTIN et al.
on writ of certiorari to the united states
court of appeals for the fifth circuit
[June 24, 2013]
Justice Thomas,
concurring.
I join the
Court’s opinion because I agree that the Court of Appeals did
not apply strict scrutiny to the University of Texas at
Austin’s (University) use of racial discrimi- nation in
admissions decisions. Ante, at 1. I write separately to explain
that I would overrule Grutter v. Bollinger, 539 U. S. 306
(2003) , and hold that a State’s use of race in higher
education admissions decisions is categorically prohibited by the
Equal Protection Clause.
I
A
The Fourteenth
Amendment provides that no State shall “deny to any person
. . . the equal protection of the laws.” The Equal
Protection Clause guarantees every person the right to be treated
equally by the State, without regard to race. “At the heart
of this [guarantee] lies the principle that the government must
treat citizens as individuals, and not as members of racial,
ethnic, or religious groups.” Missouri v. Jenkins, 515
U. S. 70 –121 (1995) (Thomas, J., concurring). “It
is for this reason that we must subject all racial classifications
to the strictest of scrutiny.” Id., at 121.
Under strict scrutiny,
all racial classifications are categorically prohibited unless they
are “ ‘necessary to further a compelling
governmental interest’ ” and “narrowly
tailored to that end.” Johnson v. California, 543 U. S.
499, 514 (2005) (quoting Grutter, supra, at 327). This most
exacting standard “has proven automatically fatal” in
almost every case. Jenkins, supra, at 121 (Thomas, J., concurring).
And rightly so. “Purchased at the price of immeasurable human
suffering, the equal protection principle reflects our
Nation’s understanding that [racial] classifications
ultimately have a destructive impact on the individual and our
society.” Adarand Constructors, Inc. v. Peña, 515
U. S. 200, 240 (1995) (Thomas, J., concurring in part and
concurring in judgment). “The Constitution abhors
classifications based on race” because “every time the
government places citizens on racial registers and makes race
relevant to the provision of burdens or benefits, it demeans us
all.” Grutter, supra, at 353 (Thomas, J., concurring in part
and dissenting in part).
B
1
The Court first
articulated the strict-scrutiny standard in Korematsu v. United
States, 323 U. S. 214 (1944) . There, we held that
“[p]ressing public necessity may sometimes justify the
existence of [racial discrimination]; racial antagonism never
can.” Id., at 216. [
1 ]
Aside from Grutter, the Court has recognized only two instances in
which a “[p]ressing public necessity” may justify
racial discrimination by the government. First, in Korematsu, the
Court recognized that protecting national security may satisfy this
exacting standard. In that case, the Court upheld an evacuation
order directed at “all persons of Japanese ancestry” on
the grounds that the Nation was at war with Japan and that the
order had “a definite and close relationship to the
prevention of espionage and sabotage.” 323 U. S., at
217–218. Second, the Court has recognized that the government
has a compelling interest in remedying past discrimination for
which it is responsible, but we have stressed that a government
wishing to use race must provide “a ‘strong basis in
evidence for its conclusion that remedial action [is]
necessary.’ ” Richmond v. J. A. Croson Co., 488
U. S. 469, 500, 504 (1989) (quoting Wygant v. Jackson Bd. of
Ed., 476 U. S. 267, 277 (1986) (plurality opinion)).
In contrast to these
compelling interests that may, in a narrow set of circumstances,
justify racial discrimination, the Court has frequently found other
asserted interests insufficient. For example, in Palmore v. Sidoti,
466 U. S. 429 (1984) , the Court flatly rejected a claim that
the best interests of a child justified the government’s
racial discrimination. In that case, a state court awarded custody
to a child’s father because the mother was in a mixed-race
marriage. The state court believed the child might be stigmatized
by living in a mixed-race household and sought to avoid this
perceived problem in its custody determination. We acknowledged the
possibility of stigma but nevertheless concluded that “the
reality of private biases and the possible injury they might
inflict” do not justify racial discrimination. Id., at 433.
As we explained, “The Constitution cannot control such
prejudices but neither can it tolerate them. Private biases may be
outside the reach of the law, but the law cannot, directly or
indirectly, give them effect.” Ibid.
Two years later, in
Wygant, supra, the Court held that even asserted interests in
remedying societal discrimination and in providing role models for
minority students could not justify governmentally imposed racial
discrimination. In that case, a collective-bargaining agreement
between a school board and a teacher’s union favored teachers
who were “ ‘Black, American Indian, Oriental, or
of Spanish descendancy.’ ” Id., at 270–271,
and n. 2 (plurality opinion). We rejected the interest in
remedying societal discrimination because it had no logical
stopping point. Id., at 276. We similarly rebuffed as inadequate
the interest in providing role models to minority students and
added that the notion that “black students are better off
with black teachers could lead to the very system the Court
rejected in Brown v. Board of Education, 347 U. S. 483 (1954)
.” Ibid.
2
Grutter was a radical
departure from our strict-scrutiny precedents. In Grutter, the
University of Michigan Law School (Law School) claimed that it had
a compelling reason to discriminate based on race. The reason it
advanced did not concern protecting national security or remedying
its own past discrimination. Instead, the Law School argued that it
needed to discriminate in admissions decisions in order to obtain
the “educational benefits that flow from a diverse student
body.” 539 U. S., at 317. Contrary to the very meaning of
strict scrutiny, the Court deferred to the Law School’s
determination that this interest was sufficiently compelling to
justify racial discrimination. Id., at 325.
I dissented from that
part of the Court’s decision. I explained that “only
those measures the State must take to provide a bulwark against
anarchy, or to prevent violence, will constitute a ‘pressing
public necessity’ ” sufficient to satisfy strict
scrutiny. Id., at 353. Cf. Lee v. Washington, 390 U. S. 333,
334 (1968) (Black, J., concurring) (protecting prisoners from
violence might justify narrowly tailored discrimination); J. A.
Croson, supra, at 521 (Scalia, J., concurring in judgment)
(“At least where state or local action is at issue, only a
social emergency rising to the level of imminent danger to life and
limb . . . can justify [racial discrimination]”). I
adhere to that view today. As should be obvious, there is nothing
“pressing” or “necessary” about obtaining
whatever educational benefits may flow from racial diversity.
II
A
The University claims
that the District Court found that it has a compelling interest in
attaining “a diverse stu- dent body and the educational
benefits flowing from such diversity.” Brief for Respondents
18. The use of the conjunction, “and,” implies that the
University believes its discrimination furthers two distinct
interests. The first is an interest in attaining diversity for its
own sake. The sec- ond is an interest in attaining educational
benefits that allegedly flow from diversity.
Attaining diversity for
its own sake is a nonstarter. As even Grutter recognized, the
pursuit of diversity as an end is nothing more than impermissible
“racial balancing.” 539 U. S., at 329–330
(“The Law School’s interest is not simply ‘to
assure within its student body some specified percentage of a
particular group merely because of its race or ethnic
origin.’ That would amount to outright racial balancing,
which is patently unconstitutional” (quoting Regents of Univ.
of Cal. v. Bakke, 438 U. S. 265, 307 (1978) ; citation
omitted)); see also id., at 307 (“Preferring members of any
one group for no reason other than race or ethnic origin is
discrimination for its own sake. This the Constitution
forbids”). Rather, diversity can only be the means by which
the University obtains educational benefits; it cannot be an end
pursued for its own sake. Therefore, the educational benefits
allegedly produced by diversity must rise to the level of a
compelling state interest in order for the program to survive
strict scrutiny.
Unfortunately for the
University, the educational benefits flowing from student body
diversity—assuming they exist—hardly qualify as a
compelling state interest. Indeed, the argument that educational
benefits justify racial discrimination was advanced in support of
racial segregation in the 1950’s, but emphatically rejected
by this Court. And just as the alleged educational benefits of
segregation were insufficient to justify racial discrimination
then, see Brown v. Board of Education, 347 U. S. 483 (1954) ,
the alleged educational benefits of diversity cannot justify racial
discrimination today.
1
Our desegregation
cases establish that the Constitution prohibits public schools from
discriminating based on race, even if discrimination is necessary
to the schools’ survival. In Davis v. School Bd. of Prince
Edward Cty., decided with Brown, supra, the school board argued
that if the Court found segregation unconstitutional, white
students would migrate to private schools, funding for public
schools would decrease, and public schools would either decline in
quality or cease to exist altogether. Brief for Appellees in Davis
v. School Bd. of Prince Edward Cty., O. T. 1952, No. 191,
p. 30 (hereinafter Brief for Appellees in Davis)
(“Virginians . . . would no longer permit sizeable
appropriations for schools on either the State or local level;
private segregated schools would be greatly increased in number and
the masses of our people, both white and Negro, would suffer
terribly. . . . [M]any white parents would withdraw
their children from the public schools and, as a result, the
program of providing better schools would be abandoned”
(internal quotation marks omitted)). The true victims of
desegregation, the school board asserted, would be black students,
who would be unable to afford private school. See id., at 31
(“[W]ith the demise of segregation, education in Virginia
would receive a serious setback. Those who would suffer most would
be the Negroes who, by and large, would be economically less able
to afford the private school”); Tr. of Oral Arg. in Davis v.
School Bd. of Prince Edward Cty., O. T. 1954, No. 3, p. 208
(“What is worst of all, in our opinion, you impair the public
school system of Virginia and the victims will be the children of
both races, we think the Negro race worse than the white race,
because the Negro race needs it more by virtue of these
disadvantages under which they have labored. We are up against the
proposition: What does the Negro profit if he procures an immediate
detailed decree from this Court now and then impairs or mars or
destroys the public school system in Prince Edward County”).
[
2 ]
Unmoved by this
sky-is-falling argument, we held that segregation violates the
principle of equality enshrined in the Fourteenth Amendment. See
Brown, supra, at 495 (“[I]n the field of public education the
doctrine of ‘separate but equal’ has no place. Separate
educational facilities are inherently unequal”); see also
Allen v. School Bd. of Prince Edward Cty., 249 F. 2d 462, 465
(CA4 1957) (per curiam) (“The fact that the schools might be
closed if the order were enforced is no reason for not enforcing
it. A person may not be denied enforcement of rights to which he is
entitled under the Constitution of the United States because of
action taken or threatened in defiance of such rights”).
Within a matter of years, the warning became reality: After being
ordered to desegregate, Prince Edward County closed its public
schools from the summer of 1959 until the fall of 1964. See R.
Sarratt, The Ordeal of Desegregation 237 (1966). Despite this fact,
the Court never backed down from its rigid enforcement of the Equal
Protection Clause’s antidiscrimination principle.
In this case, of
course, Texas has not alleged that the University will close if it
is prohibited from discriminating based on race. But even if it
had, the foregoing cases make clear that even that consequence
would not justify its use of racial discrimination. It follows,
a fortiori, that the putative educational benefits of student
body diversity cannot justify racial discrimination: If a State
does not have a compelling interest in the existence of a
university, it certainly cannot have a compelling interest in the
supposed benefits that might accrue to that university from racial
discrimination. See Grutter, 539 U. S., at 361 (opinion of
Thomas, J.) (“[A] marginal improvement in legal education
cannot justify racial discrimination where the Law School has no
compelling interest either in its exis- tence or in its current
educational and admissions policies”). If the Court were
actually applying strict scrutiny, it would require Texas either to
close the University or to stop discriminating against applicants
based on their race. The Court has put other schools to that
choice, and there is no reason to treat the University
differently.
2
It is also noteworthy
that, in our desegregation cases, we rejected arguments that are
virtually identical to those advanced by the University today. The
University asserts, for instance, that the diversity obtained
through its discriminatory admissions program prepares its students
to become leaders in a diverse society. See, e.g., Brief for
Respondents 6 (arguing that student body diversity “prepares
students to become the next generation of leaders in an
increasingly diverse society”). The segregationists likewise
defended segregation on the ground that it provided more leadership
opportunities for blacks. See, e.g., Brief for Respondents in
Sweatt 96 (“[A] very large group of Northern Negroes [comes]
South to attend separate colleges, suggesting that the Negro does
not secure as well-rounded a college life at a mixed college, and
that the separate college offers him positive advantages; that
there is a more normal social life for the Negro in a separate
college; that there is a greater opportunity for full participation
and for the development of leadership; that the Negro is inwardly
more ‘secure’ at a college of his own people”);
Brief for Appellees in Davis 25–26 (“The Negro child
gets an opportunity to participate in segregated schools that I
have never seen accorded to him in non-segregated schools. He is
important, he holds offices, he is accepted by his fellows, he is
on athletic teams, he has a full place there” (internal
quotation marks omitted)). This argument was unavailing. It is
irrelevant under the Fourteenth Amendment whether segregated or
mixed schools produce better leaders. Indeed, no court today would
accept the suggestion that segregation is permissible because
historically black colleges produced Booker T. Washington, Thurgood
Marshall, Martin Luther King, Jr., and other prominent leaders.
Likewise, the University’s racial discrimination cannot be
justified on the ground that it will produce better leaders.
The University also
asserts that student body diversity improves interracial relations.
See, e.g., Brief for Respondents 6 (arguing that student body
diversity promotes “cross-racial understanding” and
breaks down racial and ethnic stereotypes). In this argument, too,
the University repeats arguments once marshaled in support of
segregation. See, e.g., Brief for Appellees in Davis 17
(“Virginia has established segregation in certain fields as a
part of her public policy to prevent violence and reduce
resentment. The result, in the view of an overwhelming Virginia
majority, has been to improve the relationship between the
different races”); id., at 25 (“If segregation be
stricken down, the general welfare will be definitely harmed
. . . there would be more friction developed”
(internal quotation marks omitted)); Brief for Respondents in
Sweatt 93 (“Texas has had no serious breaches of the peace in
recent years in connection with its schools. The separation of the
races has kept the conflicts at a minimum”); id., at
97–98 (“The legislative acts are based not only on the
belief that it is the best way to provide education for both races,
and the knowledge that separate schools are necessary to keep
public support for the public schools, but upon the necessity to
maintain the public peace, harmony, and welfare”); Brief for
Appellees in Briggs 32 (“The southern Negro, by and large,
does not want an end to segregation in itself any more than does
the southern white man. The Negro in the South knows that
discriminations, and worse, can and would multiply in such
event” (internal quotation marks omitted)). We flatly
rejected this line of arguments in McLaurin v. Oklahoma State
Regents for Higher Ed., 339 U. S. 637 (1950) , where we held
that segregation would be unconstitutional even if white students
never tolerated blacks. Id., at 641 (“It may be argued that
appellant will be in no better position when these restrictions are
removed, for he may still be set apart by his fellow students. This
we think irrelevant. There is a vast difference—a
Constitutional difference—between restrictions imposed by the
state which prohibit the intellectual commingling of students, and
the refusal of individuals to commingle where the state presents no
such bar”). It is, thus, entirely irrelevant whether the
University’s racial discrimination increases or decreases
tolerance.
Finally, while the
University admits that racial discrimination in admissions is not
ideal, it asserts that it is a temporary necessity because of the
enduring race consciousness of our society. See Brief for
Respondents 53–54 (“Certainly all aspire for a
colorblind society in which race does not matter
. . . . But in Texas, as in America, ‘our
highest aspirations are yet unfulfilled’ ”). Yet
again, the University echoes the hollow justifications advanced by
the segregationists. See, e.g., Brief for State of Kansas on
Reargument in Brown v. Board of Education, O. T. 1953, No. 1,
p. 56 (“We grant that segregation may not be the ethical or
political ideal. At the same time we recognize that practical
considerations may prevent realization of the ideal”); Brief
for Respondents in Sweatt 94 (“The racial consciousness and
feeling which exists today in the minds of many people may be
regrettable and unjustified. Yet they are a reality which must be
dealt with by the State if it is to preserve harmony and peace and
at the same time furnish equal education to both groups”);
id., at 96 (“ ‘[T]he mores of racial relationships
are such as to rule out, for the present at least, any possibility
of admitting white persons and Negroes to the same
institutions’ ”); Brief for Appellees in Briggs
26–27 (“[I]t would be unwise in administrative practice
. . . to mix the two races in the same schools at the
present time and under present conditions”); Brief for
Appellees on Reargument in Briggs v. Elliott, O. T. 1953, No.
2, p. 79 (“It is not ‘racism’ to be cognizant of
the fact that mankind has struggled with race problems and racial
tensions for upwards of sixty centuries”). But these
arguments too were unavailing. The Fourteenth Amendment views
racial bigotry as an evil to be stamped out, not as an excuse for
perpetual racial tinkering by the State. See DeFunis v. Odegaard,
416 U. S. 312, 342 (1974) (Douglas, J., dissenting)
(“The Equal Protection Clause commands the elimination of
racial barriers, not their creation in order to satisfy our theory
as to how society ought to be organized”). The
University’s arguments to this effect are similarly
insufficient to justify discrimination. [
3 ]
3
The
University’s arguments today are no more persuasive than they
were 60 years ago. Nevertheless, despite rejecting identical
arguments in Brown, the Court in Grutter deferred to the
University’s determination that the diversity obtained by
racial discrimination would yield educational benefits. There is no
principled distinction between the University’s assertion
that diversity yields educational benefits and the
segregationists’ assertion that segregation yielded those
same benefits. See Grutter, 539 U. S., at 365–366 (opinion of
Thomas, J.) (“Con- tained within today’s majority
opinion is the seed of a new constitutional justification for a
concept I thought long and rightly rejected—racial
segregation”). Educational benefits are a far cry from the
truly compelling state interests that we previously required to
justify use of racial classifications.
B
My view of the
Constitution is the one advanced by the plaintiffs in Brown:
“[N]o State has any authority under the equal-protection
clause of the Fourteenth Amendment to use race as a factor in
affording educational opportunities among its citizens.” Tr.
of Oral Arg. in Brown v. Board of Education, O. T. 1952, No.
8, p. 7; see also Juris. Statement in Davis v. School Bd. of
Prince Edward Cty., O. T. 1952, No. 191, p. 8
(“[W]e take the unqualified position that the Fourteenth
Amendment has totally stripped the state of power to make race and
color the basis for governmental action”); Brief for
Appellants in Brown v. Board of Education, O. T. 1952, No. 8,
p. 5 (“The Fourteenth Amendment precludes a state from
imposing distinctions or classifications based upon race and color
alone”); Brief for Appellants in Nos. 1, 2, and 4, and for
Respondents in No. 10 on Reargument in Brown v. Board of Education,
O. T. 1953, p. 65 (“That the Constitution is color blind
is our dedicated belief”). The Constitution does not pander
to faddish theories about whether race mixing is in the public
interest. The Equal Protection Clause strips States of all
authority to use race as a factor in providing education. All
applicants must be treated equally under the law, and no benefit in
the eye of the beholder can justify racial discrimination.
This principle is
neither new nor difficult to understand. In 1868, decades before
Plessy, the Iowa Supreme Court held that schools may not
discriminate against applicants based on their skin color. In Clark
v. Board of Directors, 24 Iowa 266 (1868), a school denied
admission to a student because she was black, and “public
sentiment [was] opposed to the intermingling of white and colored
children in the same schools.” Id., at 269. The Iowa Supreme
Court rejected that flimsy justification, holding that “all
the youths are equal before the law, and there is no discretion
vested in the board . . . or elsewhere, to interfere with
or disturb that equality.” Id., at 277. “For the courts
to sustain a board of school directors . . . in limiting
the rights and privileges of persons by reason of their [race],
would be to sanction a plain violation of the spirit of our laws
not only, but would tend to perpetuate the national differences of
our people and stimulate a constant strife, if not a war of
races.” Id., at 276. This simple, yet fundamental, truth was
lost on the Court in Plessy and Grutter.
I would overrule
Grutter and hold that the University’s admissions program
violates the Equal Protection Clause because the University has not
put forward a compelling interest that could possibly justify
racial discrimination.
III
While I find the
theory advanced by the University to justify racial discrimination
facially inadequate, I also believe that its use of race has little
to do with the alleged educational benefits of diversity. I suspect
that the University’s program is instead based on the
benighted notion that it is possible to tell when discrimination
helps, rather than hurts, racial minorities. See post, at 3
(Ginsburg, J., dissenting) (“[G]overnment actors, including
state universities, need not be blind to the lingering effects of
‘an overtly discriminatory past,’ the legacy of
‘centuries of law-sanctioned inequality’ ”).
But “[h]istory should teach greater humility.” Metro
Broadcasting, Inc. v. FCC, 497 U. S. 547, 609 (1990)
(O’Connor, J., dissenting). The worst forms of racial
discrimination in this Nation have always been accompanied by
straight-faced representations that discrimination helped
minorities.
A
Slaveholders argued
that slavery was a “positive good” that civilized
blacks and elevated them in every dimension of life. See, e.g.,
Calhoun, Speech in the U. S. Senate, 1837, in P. Finkelman,
Defending Slavery 54, 58–59 (2003) (“Never before has
the black race of Central Africa, from the dawn of history to the
present day, attained a condition so civilized and so improved, not
only physically, but morally and
intellectually. . . . [T]he relation now existing in
the slaveholding States between the two [races], is, instead of an
evil, a good—a positive good”); Harper, Memoir on
Slavery, in The Ideology of Slavery 78, 115–116 (D. Faust ed.
1981) (“Slavery, as it is said in an eloquent article
published in a Southern periodical work . . . ‘has
done more to elevate a degraded race in the scale of humanity; to
tame the savage; to civilize the barbarous; to soften the
ferocious; to enlighten the ignorant, and to spread the blessings
of [C]hristianity among the heathen, than all the missionaries that
philanthropy and religion have ever sent
forth’ ”); Hammond, The Mudsill Speech, 1858, in
Defending Slavery, supra, at 80, 87 (“They are elevated from
the condition in which God first created them, by being made our
slaves”).
A century later,
segregationists similarly asserted that segregation was not only
benign, but good for black students. They argued, for example, that
separate schools protected black children from racist white
students and teachers. See, e.g., Brief for Appellees in Briggs
33–34 (“ ‘I have repeatedly seen wise and
loving colored parents take infinite pains to force their little
children into schools where the white children, white teachers, and
white parents despised and resented the dark child, made mock of
it, neglected or bullied it, and literally rendered its life a
living hell. Such parents want their child to “fight”
this thing out,—but, dear God, at what a cost!
. . . We shall get a finer, better balance of spirit; an
infinitely more capable and rounded personality by putting children
in schools where they are wanted, and where they are happy and
inspired, than in thrusting them into hells where they are
ridiculed and hated’ ” (quoting DuBois, Does the
Negro Need Separate Schools? 4 J. of Negro Educ. 328, 330–331
(1935))); Tr. of Oral Arg. in Bolling v. Sharpe, O. T. 1952,
No. 413, p. 56 (“There was behind these [a]cts a kindly
feeling [and] an intention to help these people who had been in
bondage. And there was and there still is an intention by the
Congress to see that these children shall be educated in a
healthful atmosphere, in a wholesome atmosphere, in a place where
they are wanted, in a place where they will not be looked upon with
hostility, in a place where there will be a receptive atmosphere
for learning for both races without the hostility that undoubtedly
Congress thought might creep into these situations”). And
they even appealed to the fact that many blacks agreed that
separate schools were in the “best interests” of both
races. See, e.g., Brief for Appellees in Davis 24–25
(“ ‘It has been my experience, in working with the
people of Virginia, including both white and Negro, that the
customs and the habits and the traditions of Virginia citizens are
such that they believe for the best interests of both the white and
the Negro that the separate school is
best’ ”).
Following in these
inauspicious footsteps, the University would have us believe that
its discrimination is likewise benign. I think the lesson of
history is clear enough: Racial discrimination is never benign.
“ ‘[B]enign’ carries with it no independent
meaning, but reflects only acceptance of the current
generation’s conclusion that a politically acceptable burden,
imposed on particular citizens on the basis of race, is
reasonable.” See Metro Broadcasting, 497 U. S., at 610
(O’Connor, J., dissenting). It is for this reason that the
Court has repeatedly held that strict scrutiny applies to all
racial classifications, regardless of whether the government has
benevolent motives. See, e.g., Johnson, 543 U. S., at 505
(“We have insisted on strict scrutiny in every context, even
for so-called ‘benign’ racial classifications”);
Adarand, 515 U. S., at 227 (“[A]ll racial
classifications, imposed by whatever federal, state, or local
governmental actor, must be analyzed by a reviewing court under
strict scrutiny”); J. A. Croson, 488 U. S., at 500
(“Racial classifications are suspect, and that means that
simple legislative assurances of good intention cannot
suffice”). The University’s professed good intentions
cannot excuse its outright racial discrimination any more than such
intentions justified the now denounced arguments of slaveholders
and segregationists.
B
While it does not,
for constitutional purposes, matter whether the University’s
racial discrimination is benign, I note that racial engineering
does in fact have insidious consequences. There can be no doubt
that the University’s discrimination injures white and Asian
applicants who are denied admission because of their race. But I
believe the injury to those admitted under the University’s
discriminatory admissions program is even more harmful.
Blacks and Hispanics
admitted to the University as a result of racial discrimination
are, on average, far less prepared than their white and Asian
classmates. In the University’s entering class of 2009, for
example, among the students admitted outside the Top Ten Percent
plan, blacks scored at the 52d percentile of 2009 SAT takers
nationwide, while Asians scored at the 93d percentile. Brief for
Richard Sander et al. as Amici Curiae 3–4, and
n. 4. Blacks had a mean GPA of 2.57 and a mean SAT score of
1524; Hispanics had a mean GPA of 2.83 and a mean SAT score of
1794; whites had a mean GPA of 3.04 and a mean SAT score of 1914;
and Asians had a mean GPA of 3.07 and a mean SAT score of 1991. [
4 ] Ibid.
Tellingly, neither the
University nor any of the 73 amici briefs in support of racial
discrimination has presented a shred of evidence that black and
Hispanic students are able to close this substantial gap during
their time at the University. Cf. Thernstrom & Thernstrom,
Reflections on the Shape of the River, 46 UCLA L. Rev. 1583,
1605–1608 (1999) (discussing the failure of defenders of
racial discrimination in admissions to consider the fact that its
“beneficiaries” are underperforming in the classroom).
“It is a fact that in virtually all selective schools
. . . where racial preferences in admission is practiced,
the majority of [black] students end up in the lower quarter of
their class.” S. Cole & E. Barber, Increasing Faculty
Diversity: The Occupational Choices of High-Achieving Minority
Students 124 (2003). There is no reason to believe this is not the
case at the University. The University and its dozens of amici are
deafeningly silent on this point.
Furthermore, the
University’s discrimination does nothing to increase the
number of blacks and Hispanics who have access to a college
education generally. Instead, the University’s discrimination
has a pervasive shifting effect. See T. Sowell, Affirmative Action
Around the World 145–146 (2004). The University admits
minorities who otherwise would have attended less selective
colleges where they would have been more evenly matched. But, as a
result of the mismatching, many blacks and Hispanics who likely
would have excelled at less elite schools are placed in a position
where underperformance is all but inevitable because they are less
academically prepared than the white and Asian students with whom
they must compete. Setting aside the damage wreaked upon the
self-confidence of these overmatched students, there is no evidence
that they learn more at the University than they would have learned
at other schools for which they were better prepared. Indeed, they
may learn less.
The Court of Appeals
believed that the University needed to enroll more blacks and
Hispanics because they remained “clustered in certain
programs.” 631 F. 3d 213, 240 (CA5 2011)
(“[N]early a quarter of the undergraduate students in [the
University’s] College of Social Work are Hispanic, and more
than 10% are [black]. In the College of Education, 22.4% of
students are Hispanic and 10.1% are [black]”). But racial
discrimination may be the cause of, not the solution to, this
clustering. There is some evidence that students admitted as a
result of racial discrimination are more likely to abandon their
initial aspirations to become scientists and engineers than are
students with similar qualifications who attend less selective
schools. See, e.g., Elliott, Strenta, Adair, Matier, & Scott,
The Role of Ethnicity in Choosing and Leaving Science in Highly
Selective Institutions, 37 Research in Higher Educ. 681,
699–701 (1996). [
5 ]
These students may well drift towards less competitive majors
because the mismatch caused by racial discrimination in admissions
makes it difficult for them to compete in more rigorous majors.
Moreover, the
University’s discrimination “stamp[s] [blacks and
Hispanics] with a badge of inferiority.” Adarand, 515
U. S., at 241 (opinion of Thomas, J.). It taints the
accomplishments of all those who are admitted as a result of racial
discrimination. Cf. J. McWhorter, Losing the Race: Self-Sabotage in
Black America 248 (2000) (“I was never able to be as proud of
getting into Stanford as my classmates could
be. . . . [H]ow much of an achievement can I truly
say it was to have been a good enough black person to be admitted,
while my colleagues had been considered good enough people to be
admitted”). And, it taints the accomplishments of all those
who are the same race as those admitted as a result of racial
discrimination. In this case, for example, most blacks and
Hispanics attending the University were admitted without
discrimination under the Top Ten Percent plan, but no one can
distinguish those students from the ones whose race played a role
in their admission. “When blacks [and Hispanics] take
positions in the highest places of government, industry, or
academia, it is an open question . . . whether
their skin color played a part in their advancement.” See
Grutter, 539 U. S., at 373 (opinion of Thomas, J.). “The
question itself is the stigma—because either racial
discrimination did play a role, in which case the person may be
deemed ‘otherwise unqualified,’ or it did not, in which
case asking the question itself unfairly marks those
. . . who would succeed without discrimination.”
Ibid. Al- though cloaked in good intentions, the University’s
racial tinkering harms the very people it claims to be helping.
* * *
For the foregoing
reasons, I would overrule Grutter. However, because the Court
correctly concludes that the Court of Appeals did not apply strict
scrutiny, I join its opinion.