(a) When a State denies receipt of a benefit because of conduct
mandated by religious belief, thereby putting substantial pressure
on an adherent to modify his behavior and to violate his beliefs,
that denial must be subjected to strict scrutiny, and can be
justified only by proof of a compelling state interest. The Appeals
Commission did not seriously contend that its infringement could
withstand strict scrutiny, and there is no merit to its contention
that justification for the infringement should be determined under
the less rigorous standard of demonstrating that the challenged
requirement for governmental benefits was a reasonable means of
promoting a legitimate public interest. Pp.
480 U. S.
139-146.
(b) The denial of benefits to appellant cannot be justified on
the ground that, under Florida law, appellant was not completely
ineligible for benefits, but was disqualified only for a limited
time. Pp.
480 U. S.
143-144.
(c) Nor can the denial of benefits be upheld on the ground that
the conflict between work and religious belief was not caused by
the employer's alteration of the conditions of employment after
appellant was hired, but was caused, instead, by appellant's
conversion during the course of her employment. Pp.
480 U. S.
143-144.
(d) There is no merit to the Appeals Commission's argument that
awarding benefits to appellant would violate the Establishment
Clause
Page 480 U. S. 137
of the First Amendment. The accommodation of religious practices
here would not entangle the State in an unlawful fostering of
religion. Pp.
480 U. S.
144-145.
475 So. 2d 711, reversed.
BRENNAN, J., delivered the opinion of the Court, in which WHITE,
MARSHALL, BLACKMUN, O'CONNOR, and SCALIA, JJ., joined. POWELL, J.,
post, p.
480 U. S. 146,
and STEVENS, J.,
post, p.
480 U. S. 147,
filed opinions concurring in the judgment. REHNQUIST, C.J., filed a
dissenting statement,
post, p.
480 U. S.
146.
JUSTICE BRENNAN delivered the opinion of the Court.
Appellant's employer discharged her when she refused to work
certain scheduled hours because of sincerely held religious
convictions adopted after beginning employment. The question to be
decided is whether Florida's denial of unemployment compensation
benefits to appellant violates the Free Exercise Clause of the
First Amendment of the Constitution, as applied to the States
through the Fourteenth Amendment. [
Footnote 1]
Page 480 U. S. 138
I
Lawton and Company (Lawton), a Florida jeweler, hired appellant
Paula Hobbie in October, 1981. She was employed by Lawton for 2 1/2
years, first as a trainee and then as assistant manager of a retail
jewelry store. In April, 1984, Hobbie informed her immediate
supervisor that she was to be baptized into the Seventh-day
Adventist Church and that, for religious reasons, she would no
longer be able to work on her Sabbath, from sundown on Friday to
sundown on Saturday. [
Footnote
2] The supervisor devised an arrangement with Hobbie: she
agreed to work evenings and Sundays, and he agreed to substitute
for her whenever she was scheduled to work on a Friday evening or a
Saturday.
This arrangement continued until the general manager of Lawton
learned of it in June, 1984. At that time, after a meeting with
Hobbie and her minister, the general manager informed appellant
that she could either work her scheduled shifts or submit her
resignation to the company. When Hobbie refused to do either,
Lawton discharged her.
On June 4, 1984, appellant filed a claim for unemployment
compensation with the Florida Department of Labor and Employment
Security. Under Florida law, unemployment compensation benefits are
available to persons who become "unemployed through no fault of
their own." Fla.Stat. § 443.021 (1985). Lawton contested the
payment of benefits on the ground that Hobbie was "disqualified for
benefits" because she had been discharged for "misconduct connected
with [her] work." § 443.101(1)(a). [
Footnote 3]
Page 480 U. S. 139
A claims examiner for the Bureau of Unemployment Compensation
denied Hobbie's claim for benefits, and she appealed that
determination. Following a hearing before a referee, the
Unemployment Appeals Commission (Appeals Commission) affirmed the
denial of benefits, agreeing that Hobbie's refusal to work
scheduled shifts constituted "misconduct connected with [her]
work." App. 3.
Hobbie challenged the Appeals Commission's order in the Florida
Fifth District Court of Appeal. On September 10, 1985, that court
summarily affirmed the Appeals Commission. [
Footnote 4] We postponed jurisdiction, 475 U.S. 1117
(1985), and we now reverse. [
Footnote 5]
II
Under our precedents, the Appeals Commission's disqualification
of appellant from receipt of benefits violates the Free Exercise
Clause of the First Amendment, applicable to the
Page 480 U. S. 140
States through the Fourteenth Amendment. [
Footnote 6]
Sherbert v. Verner,
374 U. S. 398
(1963);
Thomas v. Review Bd. of Indiana Employment Security
Div., 450 U. S. 707
(1981). In
Sherbert, we considered South Carolina's denial
of unemployment compensation benefits to a Sabbatarian who, like
Hobbie, refused to work on Saturdays. The Court held that the
State's disqualification of
Sherbert
"force[d] her to choose between following the precepts of her
religion and forfeiting benefits, on the one hand, and abandoning
one of the precepts of her religion in order to accept work, on the
other hand. Governmental imposition of such a choice puts the same
kind of burden upon the free exercise of religion as would a fine
imposed against [her] for her Saturday worship."
374 U.S. at
374 U. S. 404.
We concluded that the State had imposed a burden upon Sherbert's
free exercise rights that had not been justified by a compelling
state interest.
In
Thomas, too, the Court held that a State's denial of
unemployment benefits unlawfully burdened an employee's right to
free exercise of religion. Thomas, a Jehovah's Witness, held
religious beliefs that forbade his participation in the production
of armaments. He was forced to leave his job when the employer
closed his department and transferred him to a division that
fabricated turrets for tanks. Indiana then denied Thomas
unemployment compensation benefits. The Court found that the
employee had been "put to a choice between fidelity to religious
belief or cessation of work," and that the coercive impact of the
forfeiture of benefits in this situation was undeniable:
"'Not only is it apparent that appellant's declared
ineligibility for benefits derives solely from the practice of
Page 480 U. S. 141
. . . religion, but the pressure upon [the employee] to forego
that practice is unmistakable.'"
Thomas, supra, at
450 U. S. 717
(quoting
Sherbert, supra, at
374 U. S.
404).
We see no meaningful distinction among the situations of
Sherbert, Thomas, and Hobbie. We again affirm, as stated in
Thomas:
"Where the state conditions receipt of an important benefit upon
conduct proscribed by a religious faith,
or where it denies
such a benefit because of conduct mandated by religious belief,
thereby putting substantial pressure on an adherent to modify his
behavior and to violate his beliefs, a burden upon religion
exists. While the compulsion may be indirect, the infringement upon
free exercise is nonetheless substantial."
450 U.S. at
450 U. S.
717-718 (emphasis added).
Both
Sherbert and
Thomas held that such
infringements must be subjected to strict scrutiny and could be
justified only by proof by the State of a compelling interest. The
Appeals Commission does not seriously contend that its denial of
benefits can withstand strict scrutiny; rather, it urges that we
hold that its justification should be determined under the less
rigorous standard articulated in Chief Justice Burger's opinion in
Bowen v. Roy, 476 U. S. 693,
476 U. S.
707-708 (1986):
"[T]he Government meets its burden when it demonstrates that a
challenged requirement for governmental benefits, neutral and
uniform in its application, is a reasonable means of promoting a
legitimate public interest."
Five Justices expressly rejected this argument in
Roy.
See id. at
476 U. S.
715-716 (BLACKMUN, J., concurring in part);
id.
at
476 U. S. 728
(O'CONNOR, J., joined by BRENNAN and MARSHALL, JJ, concurring in
part and dissenting in part);
id. at
476 U. S. 733
(WHITE, J., dissenting). We reject the argument again today. As
JUSTICE O'CONNOR pointed out in
Roy,
"[s]uch a test has no basis in precedent, and relegates a
serious First Amendment value to the barest level of minimal
scrutiny that the Equal Protection
Page 480 U. S. 142
Clause already provides."
Id. at
476 U. S. 727.
See also Wisconsin v. Yoder, 406 U.
S. 205,
406 U. S. 215
(1972) ("[O]nly those interests of the highest order and those not
otherwise served can overbalance legitimate claims to the free
exercise of religion"). [
Footnote
7]
The Appeals Commission also suggests two grounds upon which we
might distinguish
Sherbert and
Thomas from the
present case. First, the Appeals Commission points out that, in
Sherbert, the employee was deemed completely ineligible
for benefits under South Carolina's unemployment insurance scheme
because she would not accept work that conflicted with her Sabbath.
The Appeals Commission contends that,
Page 480 U. S. 143
under Florida law, Hobbie faces only a limited disqualification
from receipt of benefits, [
Footnote
8] and that once this fixed term has been served, she will
again "be on an equal footing with all other workers, provided she
avoids employment that conflicts with her religious beliefs." Brief
for Appellee Appeals Commission 12. The Appeals Commission argues
that such a disqualification provision is less coercive than the
ineligibility determination in
Sherbert, and that the
burden it imposes on free exercise is therefore permissible.
This distinction is without substance. The immediate effects of
ineligibility and disqualification are identical, and the
disqualification penalty is substantial. Moreover,
Sherbert was given controlling weight in
Thomas,
which involved a disqualification provision similar in all relevant
respects to the statutory section implicated here.
See
Thomas, 450 U.S. at
450 U. S.
709-710, n. 1.
The Appeals Commission also attempts to distinguish this case by
arguing that, unlike the employees in
Sherbert and
Thomas, Hobbie was the "agent of change" and is therefore
responsible for the consequences of the conflict between her job
and her religious beliefs. In
Sherbert and
Thomas, the employees held their respective religious
beliefs at the time of hire; subsequent changes in the conditions
of employment made
by the employer caused the conflict
between work and belief. In this case, Hobbie's beliefs changed
during the course of her employment, creating a conflict between
job and faith that had not previously existed. The Appeals
Commission contends that
"it is . . . unfair for an employee to
Page 480 U. S. 144
adopt religious beliefs that conflict with existing employment
and expect to continue the employment without compromising those
beliefs"
and that this "intentional disregard of the employer's interests
. . . constitutes misconduct." Brief for Appellee Appeals
Commission 20-21.
In effect, the Appeals Commission asks us to single out the
religious convert for different, less favorable treatment than that
given an individual whose adherence to his or her faith precedes
employment. We decline to do so. The First Amendment protects the
free exercise rights of employees who adopt religious beliefs or
convert from one faith to another after they are hired. [
Footnote 9] The timing of Hobbie's
conversion is immaterial to our determination that her free
exercise rights have been burdened; the salient inquiry under the
Free Exercise Clause is the burden involved. In
Sherbert,
Thomas, and the present case, the employee was forced to
choose between fidelity to religious belief and continued
employment; the forfeiture of unemployment benefits for choosing
the former over the latter brings unlawful coercion to bear on the
employee's choice.
Finally, we reject the Appeals Commission's argument that the
awarding of benefits to Hobbie would violate the Establishment
Clause. This Court has long recognized that the government may (and
sometimes must) accommodate religious practices, and that it may do
so without violating the
Page 480 U. S. 145
Establishment Clause. [
Footnote 10]
See, e.g., Wisconsin v. Yoder,
406 U. S. 205
(1972) (judicial exemption of Amish children from compulsory
attendance at high school);
Walz v. Tax Comm'n,
397 U. S. 664
(1970) (tax exemption for churches). As in
Sherbert, the
accommodation at issue here does not entangle the State in an
unlawful fostering of religion:
"In holding as we do, plainly we are not fostering the
'establishment' of the Seventh-day Adventist religion in South
Carolina, for the extension of unemployment benefits to
Sabbatarians in common with Sunday worshipers reflects nothing more
than the governmental obligation of neutrality in the face of
religious differences, and does not represent the involvement of
religious with secular institutions which it is the object of the
Establishment Clause to forestall."
374 U.S. at
374 U. S. 409.
[
Footnote 11]
Page 480 U. S. 146
III
We conclude that Florida's refusal to award unemployment
compensation benefits to appellant violated the Free Exercise
Clause of the First Amendment. Here, as in
Sherbert and
Thomas, the State may not force an employee
"to choose between following the precepts of her religion and
forfeiting benefits, . . . and abandoning one of the precepts of
her religion in order to accept work."
Sherbert, 374 U.S. at
374 U. S. 404.
The judgment of the Florida Fifth District Court of Appeal is
therefore
Reversed.
[
Footnote 1]
An employer's duty to accommodate the religious beliefs of
employees is governed by Title VII of the Civil Rights Act of 1964.
42 U.S.C. § 2000e
et seq. Hobbie has not sought relief
pursuant to Title VII in this action.
[
Footnote 2]
It is undisputed that appellant's conversion was bona fide and
that her religious belief is sincerely held.
See Record
70, 100.
[
Footnote 3]
The Florida statute defines "misconduct" as follows:
"'Misconduct' includes, but is not limited to, the following,
which shall not be construed in pari materia with each other:"
"(a) Conduct evincing such willful or wanton disregard of an
employer's interests as is found in deliberate violation or
disregard of standards of behavior which the employer has the right
to expect of his employee; or"
"(b) Carelessness or negligence of such a degree or recurrence
as to manifest culpability, wrongful intent, or evil design or to
show an intentional and substantial disregard of the employer's
interests or of the employee's duties and obligations to his
employer."
Fla.Stat. § 443.036(24) (1985).
[
Footnote 4]
The Fifth District Court of Appeal issued an order stating: "PER
CURIAM. AFFIRMED." App. 6.
See 475 So. 2d 711 (1985).
Under Florida law, a per curiam affirmance issued without opinion
cannot be appealed to the State Supreme Court.
See
Fla.Rule App.Proc. 9.030(a)(2)(A)(i-iv). Hobbie therefore sought
review directly in this Court.
[
Footnote 5]
The parties initially disagreed about whether an appeal lay
under 28 U.S.C. § 1257(2). The Appeals Commission maintained that
the decision of the Fifth District Court of Appeal did not draw
into question the constitutionality of the state statute, and,
therefore, that an appeal did not lie.
See Motion to
Dismiss or Affirm 7-11. However, the Appeals Commission now
concedes that the appeal is proper. Brief for Appellee Appeals
Commission 4-6.
See R. Stern, E. Gressman, & S.
Shapiro, Supreme Court Practice 112 (6th ed. 1986) (appeal lies
under 28 U.S.C. § 1257(2) even if the state court has not been
explicit in its rejection of the constitutional claim raised);
cf. Lawrence v. State Tax Comm'n, 286 U.
S. 276,
286 U. S.
282-283 (1932).
[
Footnote 6]
See Cantwell v. Connecticut, 310 U.
S. 296 (1940);
Illinois ex rel. McCollum v. Board of
Education, 333 U. S. 203
(1948).
[
Footnote 7]
In
Bowen v. Roy, 476 U. S. 693
(1986), the Court considered a free exercise challenge to the
statutory requirement that a Social Security number be supplied by
any applicant seeking certain welfare benefits. In his opinion,
Chief Justice Burger expressly reaffirmed
Sherbert v.
Verner, 374 U. S. 398
(1963), and
Thomas v. Review Bd. of Indiana Employment Security
Div., 450 U. S. 707
(1981), and distinguished those cases from
Roy. He
observed that the statutes at issue in
Sherbert and
Thomas provided:
"[A] person was not eligible for unemployment compensation
benefits if, 'without good cause,' he had quit work or refused
available work. The 'good cause' standard created a mechanism for
individualized exemptions. If a state creates such a mechanism, its
refusal to extend an exemption to an instance of religious hardship
suggests a discriminatory intent. Thus, as was urged in
Thomas, to consider a religiously motivated resignation to
be 'without good cause' tends to exhibit hostility, not neutrality,
towards religion. . . . In those cases, therefore, it was
appropriate to require the State to demonstrate a compelling reason
for denying the requested exemption."
476 U.S. at
476 U. S. 708
(citations omitted).
Thus, even if the Court had accepted the reasoning of the Chief
Justice's opinion in
Roy -- which it did not -- we would
apply strict scrutiny in this case. Although the purpose of the
statute is to provide benefits to those persons who become
"unemployed through no fault of their own," Fla.Stat. § 443.021
(1985), Florida nonetheless views a religiously motivated choice
which leads to dismissal as "misconduct connected with . . . work."
§ 443.101. This scheme -- which labels and penalizes behavior
dictated by religious belief as intentional misconduct -- exhibits
greater hostility toward religion than one deeming such
resignations to be "without good cause."
[
Footnote 8]
When an employee voluntarily leaves a position without good
cause attributable to the employer, he or she is disqualified from
receipt of benefits for the week of the departure and until he or
she becomes reemployed and earns 17 times the weekly benefit
amount. § 443.101(1)(a)(1). The penalty for discharge due to
misconduct connected with work -- the relevant provision here -- is
identical to that for voluntary departure, except that an
additional penalty of a specified number of weeks may be
added depending upon the severity of the employee's offense. §
443.101(1)(a)(2).
[
Footnote 9]
Cf. United States v. Ballard, 322 U. S.
78,
322 U. S. 87
(1944) (In applying the Free Exercise Clause, courts may not
inquire into the truth, validity, or reasonableness of a claimant's
religious beliefs);
Callahan v. Woods, 658 F.2d 679, 687
(CA9 1981) ("If judicial inquiry into the truth of one's religious
beliefs would violate the free exercise clause, an inquiry into
one's reasons for adopting those beliefs is similarly intrusive. So
long as one's faith is religiously based at the time it is
asserted, it should not matter, for constitutional purposes,
whether that faith derived from revelation, study, upbringing,
gradual evolution, or some source that appears entirely
incomprehensible") (citation omitted).
[
Footnote 10]
In the unemployment benefits context, the majorities and those
dissenting have concluded that, were a State voluntarily to provide
benefits to individuals in Hobbie's situation, such an
accommodation would not violate the Establishment Clause.
See
Thomas, 460 U.S. at
460 U. S. 719-720
(quoting
Sherbert, 374 U.S. at
374 U. S.
409); 450 U.S. at
450 U. S. 723
(REHNQUIST, J., dissenting);
Sherbert, supra, at
374 U. S.
422-423 (Harlan, J., dissenting).
[
Footnote 11]
The Appeals Commission contends that this Court's recent
decision in
Estate of Thornton v. Caldor, Inc.,
472 U. S. 703
(1985), reveals that the accommodation sought by Hobbie would
constitute an unlawful establishment of religion. In
Thornton, we held that a Connecticut statute that provided
employees with an absolute right not to work on their Sabbath
violated the Establishment Clause. The Court determined that the
State's
"unyielding weighting in favor of Sabbath observers over all
other interests . . . ha[d] a primary effect that impermissibly
advance[d] a particular religious practice,"
id. at
472 U. S. 710,
and placed an unacceptable burden on employers and coworkers
because it provided no exceptions for special circumstances,
regardless of the hardship resulting from the mandatory
accommodation.
In contrast, Florida's provision of unemployment benefits to
religious observers does not single out a particular class of such
persons for favorable treatment, and thereby have the effect of
implicitly endorsing a particular religious belief. Rather, the
provision of unemployment benefits generally available within the
State to religious observers who must leave their employment due to
an irreconcilable conflict between the demands of work and
conscience neutrally accommodates religious beliefs and practices,
without endorsement.
CHIEF JUSTICE REHNQUIST, dissenting.
I adhere to the views I stated in dissent in
Thomas v.
Review Bd. of Indiana Employment Security Div., 450 U.
S. 707,
450 U. S.
720-727 (1981). Accordingly, I would affirm.
JUSTICE POWELL, concurring in the judgment.
The Court properly concludes that
Sherbert v. Verner,
374 U. S. 398
(1963), and
Thomas v. Review Bd. of Indiana Employment Security
Div., 450 U. S. 707
(1981), control the decision in this case. In both of those cases,
the Court applied strict scrutiny analysis to a State's decision to
deny unemployment benefits to an employee forced to leave a job
because of his or her religious convictions. In each of these
cases, the Court found that the State's action was not justified by
a compelling interest, and therefore violated the Free Exercise
Clause of the First Amendment. The situation in this case is
remarkably similar: The State denied Hobbie unemployment
compensation, even though she was forced to leave her job because
of sincerely held religious beliefs. As the Court recognizes, there
is "no meaningful distinction among the situations of
Sherbert,
Thomas, and
Page 480 U. S. 147
Hobbie."
Ante at
480 U. S. 141.
Accordingly, the established analysis of
Sherbert and
Thomas should apply to this case.
This Court's decision last Term in
Bowen v. Roy,
476 U. S. 693
(1986), did nothing to undercut the applicability of
Sherbert and
Thomas to the present case. A
plurality in
Roy indicated that "some incidental neutral
restraints on the free exercise of religion," such as the
requirement that applicants for Social Security benefits use
assigned numbers, need not be supported by a compelling
justification. 476 U.S. at
476 U. S. 712. The plurality distinguished
Sherbert and
Thomas as cases where the statute at
issue "created a mechanism for individualized exemptions." 476 U.S.
at
476 U. S. 708.
The plurality noted:
"If a [S]tate creates such a mechanism, its refusal to extend an
exemption to an instance of religious hardship suggests a
discriminatory intent. . . . In [
Sherbert and
Thomas], therefore, it was appropriate to require the
State to demonstrate a compelling reason for denying the requested
exemption."
Ibid. Thus, the decision in
Roy makes
explicitly clear that its reasoning does not apply to the state
conduct in this case.
The Court recognizes in a footnote that the reasoning of
Roy does not apply to this case.
Ante at
480 U. S. 142,
n. 7. Instead of relying on this distinction, however, the Court
reaches out to reject the reasoning of
Roy in toto. This
strikes me as inappropriate and unnecessary. Given its context, the
Court's rejection of
Roy's reasoning is dictum. The proper
approach in this case is to apply the established precedent of
Sherbert and
Thomas. Because the Court goes
further, I concur only in the judgment.
JUSTICE STEVENS, concurring in the judgment.
As the Court concludes,
ante at
480 U. S.
141-142, this case is controlled by
Sherbert v.
Verner, 374 U. S. 398
(1963), and
Thomas v. Review Bd. of Indiana Employment Security
Div., 450 U. S. 707
(1981). The State of Florida provides
Page 480 U. S. 148
unemployment benefits to those persons who become "unemployed
through no fault of their own," Fla.Stat. § 443.021 (1985), but
singles out the religiously motivated choice that subjected Paula
Hobbie to dismissal as her fault and indeed as "misconduct
connected with . . . work." § 443.101. The State thus regards her
"religious claims less favorably than other claims,"
see Bowen
v. Roy,
476 U. S. 693,
476 U. S. 707,
n. 17 (1986) (STEVENS, J., concurring in part and concurring in
result). In such an instance, granting unemployment benefits is
necessary to protect religious observers against unequal treatment.
See United States v. Lee, 455 U.
S. 252,
455 U. S. 264,
n. 3 (1982) (STEVENS, J., concurring in judgment). I also agree
with the Court's explanation,
ante at
480 U. S.
142-143, of why the two grounds upon which we might
distinguish
Sherbert and
Thomas must be rejected.
Accordingly, I concur in the judgment.