New York City's Human Rights Law forbids discrimination based on
race, creed, sex, and other grounds by any "place of public
accommodation, resort or amusement," but specifically exempts "any
institution, club or place of accommodation which is in its nature
distinctly private." However, a 1984 amendment (Local Law 63)
provides that any "institution, club or place of accommodation,"
other than a benevolent order or a religious corporation, "shall
not be considered in its nature distinctly private" if it
"has more than four hundred members, provides regular meal
service and regularly receives payment . . . directly or indirectly
from or on behalf of nonmembers for the furtherance of trade or
business."
Immediately after Local Law 63 became effective, appellant
association filed a state court suit against the city and some of
its officials, seeking,
inter alia, a declaration that the
Law is unconstitutional on its face under the First and Fourteenth
Amendments. The trial court entered a judgment upholding the Law,
and the intermediate state appellate court and the Court of Appeals
of New York affirmed.
Held:
1. Appellant, a nonprofit association consisting of a consortium
of 125 other private New York clubs and associations, has standing
to challenge Local Law 63's constitutionality in this Court on
behalf of its members, since those members "would otherwise have
standing to sue in their own right," under
Hunt v. Washington
Apple Advertising Comm'n, 432 U. S. 333,
432 U. S. 343.
Appellees' contention that appellant's member associations
Page 487 U. S. 2
must have standing to sue only on behalf of themselves, and not
on behalf of their own members, misreads
Hunt, which
simply requires that members have standing to bring the same suit.
Here, appellant's member associations would have standing to bring
this same challenge to Local Law 63 on behalf of their own
individual members, since those individuals "are suffering
immediate or threatened injury" to their associational rights as a
result of the Law's enactment.
Warth v. Seldin,
422 U. S. 490,
422 U. S. 511.
Pp.
481 U. S.
8-10.
2. Appellant's facial First Amendment attack cannot prevail.
That attack must fail insofar as it is based on the claim that
Local Law 63 is invalid in all of its applications. As appellant
concedes, the Human Rights Law's antidiscrimination provisions may
be constitutionally applied to at least some of the large covered
clubs under
Roberts v. United States Jaycees, 468 U.
S. 609, and
Board of Directors of Rotary Int'l v.
Rotary Club, 481 U. S. 537. In
finding that clubs comparable in size to, or smaller than, clubs
covered by the Human Rights Law were not protected private
associations,
Roberts and
Rotary emphasized the
regular participation of strangers at club meetings, a factor that
is no more significant to defining a club's nonprivate nature than
are Local Law 63's requirements that covered clubs provide "regular
meal service" and receive regular nonmember payments "for the
furtherance of trade or business." Similarly, Local Law 63 cannot
be said to infringe upon every club member's right of expressive
association, since, in the absence of specific evidence on the
characteristics of any covered club, it must be assumed that many
of the large clubs would be able to effectively advance their
desired viewpoints without confining their membership to persons
having, for example, the same sex or religion. Nor has appellant
proved its claim that the Law is overbroad in that it applies to
"distinctively private" clubs, since there is no evidence of
any club, let alone a substantial number of clubs, for
whom the Law impairs the ability to associate or to advocate public
or private viewpoints. Thus, it must be assumed that the
administrative and judicial opportunities available for individual
associations to contest the Law's constitutionality as it may be
applied against them are adequate to assure that any overbreadth
will be curable through case-by-case analysis of specific facts.
Pp.
481 U. S.
10-15.
3. Appellant's facial equal protection attack on Local Law 63's
exemption deeming benevolent orders and religious corporations to
be "distinctly private" must also fail. The City Council could have
reasonably believed that the exempted organizations are different
in kind from appellant's members, in the crucial respect of whether
business activity (and therefore business opportunities for
minorities and women) is prevalent among them.
Cf. Bryant v.
Zimmerman, 278 U. S. 63.
More
Page 487 U. S. 3
over, New York law indicates that benevolent orders and
religious corporations are unique, and thus that a rational basis
exists for their exemption here. Appellant has failed to carry its
considerable burden of showing that this view is erroneous and that
the issue is not truly debatable, since there is no evidence that a
detailed examination of the practices, purposes, and structures of
the exempted organizations would show them to be identical to the
private clubs covered by the Law in the critical respect of whether
business activity is prevalent among them. Pp.
481 U. S.
15-18.
69 N.Y.2d 211, 505 N.E.2d 915, affirmed.
WHITE, J., delivered the opinion for a unanimous Court with
respect to Parts I, II, and III, and an opinion of the Court with
respect to Part IV, in which REHNQUIST, C.J., and BRENNAN,
MARSHALL, BLACKMUN, STEVENS, O'CONNOR, and KENNEDY, JJ., joined.
O'CONNOR, J., filed a concurring opinion, in which KENNEDY, J.,
joined,
post, p.
481 U. S. 18.
SCALIA, J., filed an opinion concurring in part and concurring in
the judgment,
post, p.
481 U. S. 20.
Page 487 U. S. 4
JUSTICE WHITE delivered the opinion of the Court.
New York City has adopted a local law that forbids
discrimination by certain private clubs. The New York Court of
Appeals rejected a facial challenge to this law based on the First
and Fourteenth Amendments. We sit in review of that judgment.
I
In 1965, New York City adopted a Human Rights Law that prohibits
discrimination by any "place of public accommodation, resort or
amusement." [
Footnote 1] This
term is defined broadly
Page 487 U. S. 5
in the Law to cover such various places as hotels, restaurants,
retail stores, hospitals, laundries, theaters, parks, public
conveyances, and public halls, in addition to numerous other places
that are specifically listed. N.Y.C.Admin. Code § 8-102(9) (1986).
Yet the Law also exempted from its coverage various public
educational facilities and "any institution, club or place of
accommodation which proves that it is in its nature distinctly
private."
Ibid. The city adopted this Law soon after the
Federal Government adopted civil rights legislation to bar
discrimination in places of public accommodation, Civil Rights Act
of 1964, Title II, 78 Stat. 243, 42 U.S.C. § 2000a(e).
In 1984, New York City amended its Human Rights Law. The basic
purpose of the amendment is to prohibit discrimination in certain
private clubs that are determined to be sufficiently "public" in
nature that they do not fit properly within the exemption for "any
institution, club or place of accommodation which is in its nature
distinctly private." As the City Council stated at greater
length:
"It is hereby found and declared that the city of New York has a
compelling interest in providing its citizens an environment where
all persons, regardless of race, creed, color, national origin or
sex, have a fair and equal opportunity to participate in the
business and professional life of the city, and may be unfettered
in availing themselves of employment opportunities. Although city,
state and federal laws have been enacted to eliminate
discrimination in employment, women and minority group members have
not attained equal opportunity in business and the professions. One
barrier to the advancement of women and minorities in the business
and professional life of the city is the discriminatory practices
of certain membership organizations where business
Page 487 U. S. 6
deals are often made and personal contacts valuable for business
purposes, employment and professional advancement are formed. While
such organizations may avowedly be organized for social, cultural,
civic or educational purposes, and while many perform valuable
services to the community, the commercial nature of some of the
activities occurring therein and the prejudicial impact of these
activities on business, professional and employment opportunities
of minorities and women cannot be ignored."
Local Law No. 63 of 1984, § 1, App. 14-15. For these reasons,
the City Council found that "the public interest in equal
opportunity" outweighs "the interest in private association
asserted by club members."
Ibid. It cautioned, however,
that it did not purpose
"to interfere in club activities or subject club operations to
scrutiny beyond what is necessary in good faith to enforce the
human rights law,"
and the amendments were not intended as an attempt
"to dictate the manner in which certain private clubs conduct
their activities or select their members, except insofar as is
necessary to ensure that clubs do not automatically exclude persons
from consideration for membership or enjoyment of club
accommodations and facilities and the advantages and privileges of
membership, on account of invidious discrimination."
Ibid.
The specific change wrought by the amendment is to extend the
antidiscrimination provisions of the Human Rights Law to any
"institution, club or place of accommodation [that] has more
than four hundred members, provides regular meal service and
regularly receives payment for dues, fees, use of space,
facilities, services, meals or beverages directly or indirectly
from or on behalf of nonmembers for the furtherance of trade or
business."
N.Y.C.Admin. Code § 8-102(9) (1986). Any such club "shall not be
considered in its nature distinctly private."
Ibid.
Nonetheless, the city also stated that any such club "shall be
deemed to be in its nature distinctly private" if it is
"a corporation incorporated
Page 487 U. S. 7
under the benevolent orders law or described in the benevolent
orders law but formed under any other law of this state, or a
religious corporation incorporated under the education law or the
religious corporations law."
Ibid. The City Council explained that it drafted the
amendment in this way so as to meet the specific problem
confronting women and minorities in the city's business and
professional world:
"Because small clubs, benevolent orders and religious
corporations have not been identified in testimony before the
Council as places where business activity is prevalent, the Council
has determined not to apply the requirements of this local law to
such organizations."
Local Law No. 63, § 1, App. 15.
Immediately after the 1984 Law became effective, the New York
State Club Association filed suit against the city and some of its
officers in state court, seeking a declaration that the Law is
invalid on various state grounds and is unconstitutional on its
face under the First and Fourteenth Amendments, and requesting that
defendants be enjoined from enforcing it. On cross-motions for
summary judgment, the trial court upheld the Law against all
challenges, including the federal constitutional challenges. The
intermediate state appellate court affirmed this judgment on
appeal; one judge dissented, however, concluding that the exemption
for benevolent orders violates the Equal Protection Clause because
it fails to accord equal protection to similarly situated persons.
118 App.Div.2d 392, 505 N.Y.S.2d 152 (1986).
The State Club Association appealed this decision to the New
York Court of Appeals, which affirmed in a unanimous opinion. 69
N.Y.2d 211, 505 N.E.2d 915 (1987). The court rejected the First
Amendment challenge to Local Law 63, relying heavily on the
decisions in
Roberts v. United States Jaycees,
468 U. S. 609
(1984), and
Board of Directors of Rotary Int'l v. Rotary
Club, 481 U. S. 537
(1987). It ruled that any infringement on associational rights is
amply justified by the city's compelling interest in eliminating
discrimination against women and minorities. In addition, the
Page 487 U. S. 8
Law employs the least restrictive means to achieve its ends
because it interferes with the policies and activities of private
clubs only
"to the extent necessary to ensure that they do not
automatically exclude persons from membership or use of the
facilities on account of invidious discrimination."
69 N.Y.2d at 223, 505 N.E.2d at 921. The court denied relief on
the equal protection claim without discussing it.
The State Club Association appealed to this Court. We noted
probable jurisdiction, 484 U.S. 812 (1987), and we now affirm the
judgment below, upholding Local Law 63 against appellant's facial
attack on its constitutionality.
II
The initial question in this case is whether appellant has
standing to challenge the constitutionality of Local Law 63 in this
Court. [
Footnote 2] We hold
that it does.
Appellant is a nonprofit corporation, which essentially consists
of a consortium of 125 other private clubs and associations in the
State of New York, many of which are located in
Page 487 U. S. 9
New York City. In
Hunt v. Washington Apple Advertising
Comm'n, 432 U. S. 333,
432 U. S. 343
(1977), we held that an association has standing to sue on behalf
of its members
"when (a) its members would otherwise have standing to sue in
their own right; (b) the interests it seeks to protect are germane
to the organization's purpose; and (c) neither the claim asserted
nor the relief requested requires the participation of individual
members in the lawsuit."
See also Automobile Workers v. Brock, 477 U.
S. 274 (1986). Appellees focus on the first part of this
test; they read the requirement that the association's members
"would otherwise have standing to sue in their own right" as
meaning that appellant's member associations must have standing to
sue only on behalf of themselves, and not on behalf of anyone else,
such as their own individual members.
This reading of
Hunt is incorrect. Under
Hunt,
an association has standing to sue on behalf of its members when
those members would have standing to bring the same suit. It does
not matter what specific analysis is necessary to determine that
the members could bring the same suit, for the purpose of the first
part of the
Hunt test is simply to weed out plaintiffs who
try to bring cases, which could not otherwise be brought, by
manufacturing allegations of standing that lack any real
foundation. Here, however, the appellant consortium has standing to
sue on behalf of its member associations as long as those
associations would have standing to bring the same challenge to
Local Law 63. [
Footnote 3] In
this regard, it is sufficient to note that appellant's member
associations would have standing to bring this same suit on behalf
of their
Page 487 U. S. 10
own individual members, since those individuals "are suffering
immediate or threatened injury" to their associational rights as a
result of the Law's enactment.
Warth v. Seldin,
422 U. S. 490,
422 U. S. 511
(1975);
see App. 10, 32, 34-35, 38. [
Footnote 4] Thus, the case is properly before
us.
III
New York City's Human Rights Law authorizes the city's Human
Rights Commission or any aggrieved individual to initiate a
complaint against any "place of public accommodation, resort or
amusement" that is alleged to have discriminated in violation of
the Law. N.Y.C.Admin. Code § 8-109(1) (1986). The Commission
investigates the complaint and determines whether probable cause
exists to find a violation. When probable cause is found, the
Commission may settle the matter by conciliatory measures, if
possible; if the matter is not settled, the Commission schedules a
hearing in which the defending party may present evidence and
answer the charges against it. After the hearing is concluded, the
Commission states its findings of fact and either dismisses the
complaint or issues a cease and desist order. § 8-109(2). Any
person aggrieved by an order of the Commission
Page 487 U. S. 11
is entitled to seek judicial review of the order, and the
Commission may seek enforcement of its orders in judicial
proceedings. § 8-110.
None of these procedures has come into play in this case,
however, for appellant brought this suit challenging the
constitutionality of the 1984 Law on its face before any
enforcement proceedings were initiated against any of its member
associations. Although such facial challenges are sometimes
permissible and often have been entertained, especially when speech
protected by the First Amendment is at stake, to prevail on a
facial attack, the plaintiff must demonstrate that the challenged
law either "could never be applied in a valid manner" or that, even
though it may be validly applied to the plaintiff and others, it
nevertheless is so broad that it "may inhibit the constitutionally
protected speech of third parties."
City Council v. Taxpayers
for Vincent, 466 U. S. 789,
466 U. S. 798
(1984). Properly understood, the latter kind of facial challenge is
an exception to ordinary standing requirements, and is justified
only by the recognition that free expression may be inhibited
almost as easily by the potential or threatened use of power as by
the actual exercise of that power.
Thornhill v. Alabama,
310 U. S. 88,
310 U. S. 97-98
(1940). Both exceptions, however, are narrow ones: the first kind
of facial challenge will not succeed unless the court finds that
"every application of the statute created an impermissible risk of
suppression of ideas,"
Taxpayers for Vincent, supra, at
466 U. S. 798,
n. 15, and the second kind of facial challenge will not succeed
unless the statute is "substantially" overbroad, which requires the
court to find
"a realistic danger that the statute itself will significantly
compromise recognized First Amendment protections of parties not
before the Court."
466 U.S. at
466 U. S.
801.
We are unpersuaded that appellant is entitled to make either one
of these two distinct facial challenges. Appellant conceded at oral
argument, understandably we think, that the antidiscrimination
provisions of the Human Rights Law
Page 487 U. S. 12
certainly could be constitutionally applied at least to some of
the large clubs, under this Court's decisions in
Rotary and
Roberts. Tr. of Oral Arg. 11-12. The clubs that are covered
under the Law contain at least 400 members. They thus are
comparable in size to the local chapters of the Jaycees that we
found not to be protected private associations in
Roberts,
and they are considerably larger than many of the local clubs that
were found to be unprotected in
Rotary, some which
included as few as 20 members.
See Roberts, 468 U.S. at
468 U. S. 621;
Rotary, 481 U.S. at
481 U. S. 546.
Cf. Village of Belle Terre v. Boraas, 416 U. S.
1,
416 U. S. 7-8
(1974). The clubs covered by Local Law 63 also provide "regular
meal service" and receive regular payments "directly or indirectly
from or on behalf of nonmembers for the furtherance of trade or
business." N.Y.C.Admin. Code § 8-102(9) (1986). The city found
these two characteristics to be significant in pinpointing
organizations which are "commercial" in nature,
"where business deals are often made and personal contacts
valuable for business purposes, employment and professional
advancement are formed."
Local Law 63, § 1, App. 15.
These characteristics are at least as significant in defining
the nonprivate nature of these associations, because of the kind of
role that strangers play in their ordinary existence, as is the
regular participation of strangers at meetings, which we emphasized
in
Roberts and
Rotary. See Roberts,
supra, at
468 U. S. 621;
Rotary, supra, at
481 U. S. 547. It may well be that a considerable amount
of private or intimate association occurs in such a setting, as is
also true in many restaurants and other places of public
accommodation, but that fact alone does not afford the entity as a
whole any constitutional immunity to practice discrimination when
the government has barred it from doing so.
Hishon v. King
& Spalding, 467 U. S. 69,
467 U. S. 78
(1984). Although there may be clubs that would be entitled to
constitutional protection despite the presence of these
characteristics, surely it cannot be said that Local Law 63 is
invalid on its face because it infringes the private associational
rights of each and every club covered by it.
Page 487 U. S. 13
The same may be said about the contention that the Law infringes
upon every club member's right of expressive association. The
ability and the opportunity to combine with others to advance one's
views is a powerful practical means of ensuring the perpetuation of
the freedoms the First Amendment has guaranteed to individuals as
against the government.
"Effective advocacy of both public and private points of view,
particularly controversial ones, is undeniably enhanced by group
association, as this Court has more than once recognized by
remarking upon the close nexus between the freedoms of speech and
assembly."
NAACP v. Alabama ex rel. Patterson, 357 U.
S. 449,
357 U. S. 460
(1958). This is not to say, however, that in every setting in which
individuals exercise some discrimination in choosing associates,
their selective process of inclusion and exclusion is protected by
the Constitution.
Hishon, supra, at
467 U. S. 78;
Norwood v. Harrison, 413 U. S. 455,
413 U. S. 470
(1973);
Railway Mail Assn. v. Corsi, 326 U. S.
88,
326 U. S. 93-94
(1945).
On its face, Local Law 63 does not affect "in any significant
way" the ability of individuals to form associations that will
advocate public or private viewpoints.
Rotary, 481 U.S. at
481 U. S. 548.
It does not require the clubs "to abandon or alter" any activities
that are protected by the First Amendment.
Ibid. If a club
seeks to exclude individuals who do not share the views that the
club's members wish to promote, the Law erects no obstacle to this
end. Instead, the Law merely prevents an association from using
race, sex, and the other specified characteristics as shorthand
measures in place of what the city considers to be more legitimate
criteria for determining membership. It is conceivable, of course,
that an association might be able to show that it is organized for
specific expressive purposes, and that it will not be able to
advocate its desired viewpoints nearly as effectively if it cannot
confine its membership to those who share the same sex, for
example, or the same religion. In the case before us, however, it
seems sensible enough to believe that many of the large clubs
covered by the Law are not of this kind. We
Page 487 U. S. 14
could hardly hold otherwise on the record before us, which
contains no specific evidence on the characteristics of
any club covered by the Law.
The facial attack based on the claim that Local Law 63 is
invalid in all of its applications must therefore fail. Appellant
insists, however, that there are some clubs within the reach of the
Law that are "distinctively private," and that the Law is therefore
overbroad and invalid on its face. But as we have indicated, this
kind of facial challenge also falls short.
The overbreadth doctrine is "strong medicine" that is used
"sparingly and only as a last resort."
Broadrick v.
Oklahoma, 413 U. S. 601,
413 U. S. 613
(1973). A law is constitutional unless it is "substantially
overbroad."
Id. at
413 U. S. 615.
To succeed in its challenge, appellant must demonstrate from the
text of Local Law 63 and from actual fact that a substantial number
of instances exist in which the Law cannot be applied
constitutionally. Yet appellant has not identified those clubs for
whom the antidiscrimination provisions will impair their ability to
associate together or to advocate public or private viewpoints. No
record was made in this respect, we are not informed of the
characteristics of any particular clubs, and hence we cannot
conclude that the Law threatens to undermine the associational or
expressive purposes of any club, let alone a substantial number of
them. We therefore cannot conclude that the Law is substantially
overbroad, and must assume that
"whatever overbreadth may exist should be cured through
case-by-case analysis of the fact situations to which its
sanctions, assertedly, may not be applied."
Id. at
413 U. S.
615-616. [
Footnote
5]
Appellant claims, however, that the Law erects an "irrebuttable"
presumption that the clubs covered under it are not
Page 487 U. S. 15
private in nature, and contends that its member associations
will not be permitted to raise the constitutionality of the Law in
individual administrative and judicial proceedings.
Cf. Rotary,
supra, at
481 U. S.
547-548, n. 6. Even if this were a correct
interpretation of what the Law says -- and the decisions below at
least suggest the contrary view [
Footnote 6] -- it does not affect our analysis. Although
the city's Human Rights Commission may not be empowered to consider
the constitutionality of the statute under which it operates, under
accepted legal principles, it would be quite unusual if the
Commission "could not construe its own statutory mandate in the
light of federal constitutional principles."
Ohio Civil Rights
Comm'n v. Dayton Christian Schools, 477 U.
S. 619,
477 U. S. 629
(1986). And even if this were also true, nothing in the Law
purports to preclude judicial review of constitutional claims that
may be raised on appeal from the administrative enforcement
proceedings. N.Y.C.Admin. Code § 8-110 (1986);
Dayton Christian
Schools, supra, at
477 U. S. 629.
These opportunities for individual associations to contest the
constitutionality of the Law as it may be applied against them are
adequate to assure that any overbreadth under the Law will be
curable through case-by-case analysis of specific facts.
IV
Appellant also contends that the exemption in Local Law 63 for
benevolent and religious corporations, which deems them to be
"distinctly private" in nature, violates the Equal Protection
Clause. [
Footnote 7] Since, as
just discussed, it has not been demonstrated that the Law affects
"in any significant way"
Page 487 U. S. 16
the fundamental interests of any clubs covered by the Law,
heightened scrutiny does not apply.
See Lyng v. Automobile
Workers, 485 U. S. 360,
485 U. S. 365,
485 U. S. 366
(1988);
Rotary, 481 U.S. at
481 U. S. 548.
On this state of the record, the equal protection challenge must
fail unless the city could not reasonably believe that the exempted
organizations are different in relevant respects from appellant's
members.
As written, the legislative classification, on its face, is not
manifestly without reasoned support. The City Council explained
that it limited the Law's coverage to large clubs and excluded
smaller clubs, benevolent orders, and religious corporations
because the latter associations "have not been identified in
testimony before the Council as places where business activity is
prevalent." Local Law No. 63, § 1, App. 15. This explanation echoes
the logic of the decision in
New York ex rel. Bryant v.
Zimmerman, 278 U. S. 63
(1928), which upheld a New York law that exempted benevolent orders
from having to file certain documents with the State that must be
filed by most other corporations and associations.
See
N.Y.Civ.Rights Law § 53 (McKinney 1976). The Court rejected a claim
that the statute violated the Equal Protection Clause, finding on
the evidence before it that the legislative distinction was
justified because benevolent orders were judged not to pose the
same dangers as other groups that were required to file the
documents.
Bryant, supra, at
278 U. S. 73-77.
In addition, New York State law indicates that benevolent orders
and religious corporations are unique, and thus that a rational
basis exists for their exemption here. For well over a century, the
State has extended special treatment in the law to these
associations, and each continues to be treated in a separate body
of legislation.
See N.Y.Ben.Ord.Law §§ 1-14 (McKinney 1951
and Supp.1988); N.Y.Relig.Corp. Law §§ 1-437 (McKinney 1952 and
Supp.1988). It is plausible that these associations differ in their
practices and purposes from other private clubs that are now
covered under Local Law 63. As the Appellate Division in this case
pointed out,
Page 487 U. S. 17
the benevolent orders are organized under the relevant law
"
solely for the benefit of [their] membership and their
beneficiaries,'" and thus are not "public" organizations. 118
App.Div.2d at 394, 505 N.Y.S.2d at 154, quoting N.Y.Ins.Law §
4501(a) (McKinney 1985). Similarly, religious organizations are
"`created for religious purposes'" and are "patently not engaged in
commercial activity for the benefit of nonmembers." 118 App.Div.2d
at 394-395, 505 N.Y.S.2d at 154, quoting N.Y.Relig.Corp.Law § 2
(McKinney 1952).
Appellant contends, however, that the benevolent and religious
corporations exempted in the Law are, in fact, no different in
nature from the other clubs and associations that are now made
subject to the city's antidiscrimination restrictions. Because the
Equal Protection Clause "is essentially a direction that all
persons similarly situated should be treated alike,"
Cleburne
v. Cleburne Living Center, Inc., 473 U.
S. 432,
473 U. S. 439
(1985), appellant contends that the exemption violates the
Clause.
In support of its argument, appellant observes that appellees
offered no evidence to support the city's position that benevolent
and religious groups are actually different from other private
associations. Legislative classifications, however, are presumed to
be constitutional, and the burden of showing a statute to be
unconstitutional is on the challenging party,
not on the
party defending the statute:
"those challenging the legislative judgment must convince the
court that the legislative facts on which the classification is
apparently based could not reasonably be conceived to be true by
the governmental decisionmaker."
Vance v. Bradley, 440 U. S. 93,
440 U. S. 111
(1979). In a case such as this, the plaintiff can carry this burden
by submitting evidence to show that the asserted grounds for the
legislative classification lack any reasonable support in fact, but
this burden is nonetheless a considerable one.
United States v.
Carolene Products Co., 304 U. S. 144,
304 U. S. 154
(1938).
Page 487 U. S. 18
The City Council's explanation for exempting benevolent orders
and religious corporations from Local Law 63's coverage reflects a
view that these associations are different in kind, at least in the
crucial respect of whether business activity is prevalent among
them, from the associations on whose behalf appellant has brought
suit. Appellant has the burden of showing that this view is
erroneous, and that the issue is not truly debatable, a burden that
appellant has failed to carry. There is no evidence in the record
to indicate that a detailed examination of the practices, purposes,
and structures of benevolent orders and religious corporations
would show them to be identical in this and other critical respects
to the private clubs that are covered under the city's
antidiscrimination provisions. Without any such showing,
appellant's facial attack on the Law under the Equal Protection
Clause must founder.
We therefore affirm the judgment below.
So ordered.
[
Footnote 1]
The Human Rights Law (Local Law No. 97 of 1965) makes it
"an unlawful discriminatory practice for any person, being the
owner, lessee, proprietor, manager, superintendent, agent or
employee of any place of public accommodation, resort or amusement,
because of the race, creed, color, national origin or sex of any
person directly or indirectly, to refuse, withhold from or deny to
such person any of the accommodations, advantages, facilities or
privileges thereof, or, directly or indirectly, to publish,
circulate, issue, display, post or mail any written or printed
communication, notice or advertisement, to the effect that any of
the accommodations, advantages, facilities and privileges of any
such place shall be refused, withheld from or denied to any person
on account of race, creed, color, national origin or sex or that
the patronage or custom thereat of any person belonging to or
purporting to be of any particular race, creed, color, national
origin, or sex is unwelcome, objectionable or not acceptable,
desired or solicited."
N.Y.C. Admin. Code § 8-107(2) (1986). The city has also extended
the Law's coverage to discrimination against "an otherwise
qualified person who is physically or mentally handicapped," §
8-108, and to discrimination against "individuals because of their
actual or perceived sexual orientation," § 8-108.1.
[
Footnote 2]
The state trial court found that appellant has standing to
challenge the validity of the Law, and neither of the other state
courts addressed this issue on appeal. Nonetheless, an independent
determination of the question of standing is necessary in this
Court, for the special limitations that Article III of the
Constitution imposes on the jurisdiction of the federal courts are
not binding on the state courts.
See Pennell v. San Jose,
485 U. S. 1,
485 U. S. 8
(1988). The States are thus left free as a matter of their own
procedural law to determine whether their courts may issue advisory
opinions or to determine matters that would not satisfy the more
stringent requirement in the federal courts that an actual "case"
or "controversy" be presented for resolution. U.S.Const., Art. III,
§ 2. Accordingly, this Court has dismissed cases on appeal from
state courts when it appeared that the complaining party lacked
standing to contest the law's validity in the federal courts.
Tileston v. Ullman, 318 U. S. 44 (1943)
(per curiam);
Braxton County Court v. West Virginia ex rel. Tax
Comm'rs, 208 U. S. 192
(1908). And the statement that, "[b]y exercising their
jurisdiction, state courts cannot determine the jurisdiction to be
exercised by this Court," is perhaps all the more applicable to
actions brought in state court for declaratory relief.
Poe v.
Ullman, 367 U. S. 497,
367 U. S. 506
(1961) (plurality opinion).
[
Footnote 3]
Appellees' argument to the contrary, based on a footnote in the
Rotary opinion, is unavailing. The footnote states that
Rotary International, "an association of thousands of local Rotary
Clubs, can claim no constitutionally protected right of private
association."
Board of Directors of Rotary Int'l v. Rotary
Club, 481 U. S. 537,
481 U. S. 545,
n. 4 (1987). But there the larger association had brought suit in
its own right
against one of its member clubs, and was not
suing
on behalf of any of its members, so the passage is
inapposite to the situation here.
[
Footnote 4]
In light of the foregoing analysis, it is not necessary to
consider also whether appellant consortium would have standing to
sue directly on behalf of its member associations because those
associations themselves are suffering some immediate or threatened
injury from the Law. In addition, though appellees do not contest
either of the other two parts of the
Hunt test, those
requirements clearly are met in this case. Here, the associational
interests that the consortium seeks to protect are germane to its
purpose: appellant's certificate of incorporation states that its
purpose is "to promote the common business interests of its [member
clubs]." App. 38. Moreover, appellant's facial challenge to the Law
does not require the participation of individual members, since
there is complete identity between the interests of the consortium
and those of its member associations with respect to the issues
raised in this suit, and the necessary proof could be presented "in
a group context."
Hunt v. Washington Apple Advertising
Comm'n, 432 U. S. 333,
432 U. S. 344
(1977).
See also Automobile Workers v. Brock, 477 U.
S. 274,
477 U. S.
287-288 (1986).
[
Footnote 5]
In making this case-by-case inquiry into the constitutionality
of Local Law 63 as applied to particular associations, it is
relevant to note that the Court has recognized the State's
"compelling interest" in combating invidious discrimination.
See, e.g., Rotary, 481 U.S. at
481 U. S.
549.
[
Footnote 6]
In its opinion, the Court of Appeals suggested that the three
criteria identified in Local Law 63 are not exclusive, but are to
be considered in conjunction with other relevant characteristics.
69 N.Y.2d at 222, 505 N.E.2d at 920-921, citing
United States
Power Squadrons v. State Human Rights Appeal Bd., 59 N.Y.2d
401, 412-413, 452 N.E.2d 1199, 1204 (1983).
[
Footnote 7]
The Court of Appeals did not separately address the equal
protection question other than by affirming the decision of the
Appellate Division.
JUSTICE O'CONNOR, with whom JUSTICE KENNEDY joins,
concurring.
I agree with the Court's conclusion that the facial challenge to
Local Law 63 must fail. I write separately only to note that
nothing in the Court's opinion in any way undermines or denigrates
the importance of any associational interests at stake.
The Court reaffirms the
"power of States to pursue the profoundly important goal of
ensuring nondiscriminatory access to commercial opportunities in
our society."
Roberts v. United States Jaycees, 468 U.
S. 609,
468 U. S. 632
(1984) (O'CONNOR, J., concurring in part and concurring in
judgment). But our cases also recognize an "association's First
Amendment right to control its membership," acknowledging, of
course, that the strength of any such right varies with the nature
of the organization.
Id. at
468 U. S. 635.
Balancing these two important interests calls for sensitive tools.
As it has been interpreted, Local Law 63 is such a device.
Page 487 U. S. 19
The Law identifies three factors to be used to determine whether
a particular club is "distinctly private" for purposes of applying
the city's antidiscrimination laws. As the Court notes, however,
ante at
487 U. S. 15, n.
6, the court below has suggested that the factors identified in
Local Law 63 are not exclusive, but are to be considered along with
other considerations such as "
size, purpose, policies,
selectivity, congeniality, and other characteristics.'" 69 N.Y.2d
211, 222, 505 N.E.2d 915, 920-921 (1987) (quoting Roberts,
supra, at 468 U. S.
620). See also United States Power Squadrons v.
State Human Rights Appeal Bd., 59 N.Y.2d 401, 412-413, 452
N.E.2d 1199, 1204 (1983). An association or club thus is permitted
to demonstrate that its particular characteristics qualify it for
constitutional protection, despite the presence of the three
factors specified in Local Law 63. University Club v. City of
New York, 842 F.2d 37, 41 (CA2 1988) (noting that the three
factors in Local Law 63 are not "the only ones relevant to the
constitutionality of applying the new definition to [a particular
club]"). Moreover, such organizations are provided with an adequate
opportunity to raise any constitutional claims in the
administrative proceedings through which Local Law 63 is applied.
See ibid. See also ante at 487 U. S.
15.
In a city as large and diverse as New York City, there surely
will be organizations that fall within the potential reach of Local
Law 63 and yet are deserving of constitutional protection. For
example, in such a large city, a club with over 400 members may
still be relatively intimate in nature, so that a constitutional
right to control membership takes precedence. Similarly, there may
well be organizations whose expressive purposes would be
substantially undermined if they were unable to confine their
membership to those of the same sex, race, religion, or ethnic
background, or who share some other such common bond. The
associational rights of such organizations must be respected.
But as the Court points out,
ante at
487 U. S. 11-12,
487 U. S. 13-14,
and indeed, as appellant conceded, Tr. of Oral Arg. 11-12, the
existence
Page 487 U. S. 20
of such protected clubs does not mean that Local Law 63 cannot
be applied to other clubs. Predominately commercial organizations
are not entitled to claim a First Amendment associational or
expressive right to be free from the antidiscrimination provisions
triggered by the law. Because Local Law 63 may be applied
constitutionally to these organizations, I agree with the Court
that it is not invalid on its face.
JUSTICE SCALIA, concurring in part and concurring in the
judgment.
I concur in the judgment of the Court, and join all except
487 U. S. I note
that Part
487 U. S. but
does not hold, the existence of a constitutional right of private
association for other than expressive or religious purposes.
With respect to the equal protection issue discussed in Part
487 U. S. I do
not believe that the mere fact that benevolent orders "are unique,"
ante at
487 U. S. 16,
suffices to establish that a rational basis exists for their
exemption. As forgiving as the rational basis test is, it does not
go that far. There must at least be some plausible connection
between the respect in which they are unique and the purpose of the
law.
It is true, as appellant urges, that, under the New York State
statute to which Local Law 63 technically refers, no characteristic
must be possessed in order to qualify as a "benevolent
order" except the characteristic of being listed by the legislature
in § 2.
* See
N.Y.Ben.Ord.Law § 2
Page 487 U. S. 21
(McKinney 1951 and Supp.1988). In fact, however, all the
organizations that have been listed -- or at least all I am
familiar with -- share the characteristic of being what might be
called lodges or fraternal organizations. They include, for
example, the American Legion, the Jewish War Veterans of the United
States, the Catholic War Veterans, the Disabled American Veterans,
AMVETS, the Veterans of Foreign Wars, various orders of Masons, the
Independent Order of Odd Fellows, the Loyal Order of Moose, the
Knights of Columbus, the Improved Benevolent and Protective Order
of Elks of the World, the Nobles of the Mystic Shrine, the Ancient
Order of Hibernians, and the Knights of Malta. When the City
Council stated that it had heard no testimony that "benevolent
orders" were "places where business activity is prevalent," Local
Law No. 63, § 1, App. 15, I think it meant by "benevolent orders"
organizations of that sort. While the fit between lodge and
fraternal type organizations and the present or future content of §
2 of the New York State law may not be perfect, we do not require
that for ordinary equal protection analysis.
See, e.g., Vance
v. Bradley, 440 U. S. 93,
440 U. S. 108
(1979). I am content that it was rational to refer to that law as a
means of identifying a category composed almost entirely of such
associations; and that it was rational to think that such
organizations did not significantly contribute to the problem the
City Council was addressing. A lodge is not likely to be a club
where men dine with clients and conduct business. Appellant
introduced no evidence to the contrary.
* The Court,
ante at
487 U. S. 17,
relies upon the Appellate Division's statement that benevolent
orders are organized "
"solely for the benefit of [their]
membership and their beneficiaries."'" If I thought this to be an
interpretation of New York law, I would honor it. In fact, however,
it seems plain to me that the Appellate Division was not
interpreting one section, but misciting another. The language is
quoted (with appropriate citation) from a provision of New York law
dealing not with benevolent orders, but with "fraternal benefit
societies." N.Y.Ins.Law § 4501(a) (McKinney 1985). The two are
quite different, although an organization can qualify as both.
See §§ 4501, 4502. In any event, even if benevolent orders
were required to possess the characteristic of being "solely for
the benefit of [their] membership and of their beneficiaries," that
would not distinguish them from appellant's organizations.
All of the clubs covered by Local Law 63 seemingly meet
that description, since it establishes an exception to the
"distinctly private" exemption of the New York City Human Rights
Law (Local Law No. 97 of 1965), N.Y.C.Admin.Code § 8-107(2)
(1986).