Where a band belonging to the Cheyenne Indiana became
dissatisfied with their reservation, separated themselves from the
main body of the tribe, started northward to regain their former
reservation, were pursued by the troops, were defeated in battle,
became hostile and committed depredations upon citizens, it was
held that neither the government nor the tribe to which
they had originally belonged were responsible for the value of
property taken or destroyed by them.
This was also, as in the last case, a claim for livestock taken
and destroyed in October, 1878, by certain bands of the Cheyenne
and Arapahoe Indians, the suit being against the United States and
Dull Knife's and Little Wolf's bands of Northern Cheyennes and the
Northern and Southern Cheyennes and Arapahoe Indians. Defendants
disclaimed responsibility upon the ground that the depredation was
committed by an independent band of Indians not then in amity with
the United States.
The Court of Claims made a finding of facts, the material
article of which is set forth in the margin.
*
Page 180 U. S. 272
Upon these findings of fact, the court decided as a conclusion
of law:
The bands of Dull Knife and Little Wolf, at the time when
Page 180 U. S. 273
the depredation was committed, were independent bands of
Indians, within the intent and meaning of the Indian Depredation
Act, 1891, and the tribe of Northern Cheyennes, the defendants
herein, was not responsible for their acts of depredation, and the
petition should be dismissed. 33 Ct.Cl. 317.
MR. JUSTICE BROWN delivered the opinion of the Court.
The opinion of the Court of Claims sets forth with more fullness
than the findings the details of one of the most melancholy of
Indian tragedies -- a shocking story of nearly a thousand of the
Northern Cheyenne tribe removed from the Red Cloud reservation in
Nebraska to the Southern Cheyenne and Arapahoe reservation at Fort
Reno in the Indian Territory; of the profound dissatisfaction of
Dull Knife's and Little Wolf's bands, who lived apart from the
other Indians on the reservation and made repeated applications to
the government to be returned to what they termed their native
country in the Northwest; of no notice being taken of their
request, when over three hundred of them broke away from the
reservation; of a military force from Fort Reno sent in pursuit of
them with particular instructions to induce the Indians to come
back without resort to force, if possible; of their being overtaken
one hundred and twenty miles from Fort Reno; of an order to return
to the reservation and a reply in substance that they did not wish
to make war, but that they would rather die than go back. The
troops immediately fired upon them; they returned the fire, fled,
and escaped; made their way across Kansas and Nebraska, twice
fighting the troops as well as a body of armed citizens who
attacked them. They were finally intercepted by other troops, and,
after some fighting, surrendered on October 3,
Page 180 U. S. 274
1878, and were taken to Fort Robinson, their former reservation
in Nebraska. It was two days before the surrender, October 1, 1878,
that the property of the claimant is found to have been taken or
destroyed by these Indians. Up to the time they were fired upon by
the pursuing troops in the Indian Territory, they had committed no
atrocity, were in amity with the United States, and desired to
remain so. After they were fired upon, their flight was
characterized by the usual excesses of Indian warfare. The leading
chief was Dull Knife, who was accompanied by Old Crow and Wild Hog
with some of their bands, but, regarded as a military force, they
were under the command of Dull Knife. The band at the time of the
surrender consisted of forty-nine men, fifty-one women, and
forty-eight children.
The main body of the Northern Cheyennes, to which these bands
seem to have originally belonged both in the Indian Territory and
on the Northern Reservation, were in amity with the United States.
Although these bands, under the leadership of Dull Knife, were
evidently driven into hostility with the United States by the
action of the troops in firing upon them pending a peaceful effort
to induce them to return to their reservation, and thereby
instituting an Indian warfare, the fact still remains that this was
an independent band which had broken away from the main body of the
Cheyennes, and was acting in hostility to the United States and to
all the frontiersmen along their path of retreat. As stated in the
opinion of the court:
"They fought and fled, and scattered and reunited. They fought
other military commands and citizens who had organized to oppose
them, and in like manner they again and again eluded their
opponents, making their way northward over innumerable hindrances.
They had not sought war, but from the moment when they were fired
upon, they were upon the warpath -- men were killed, women were
ravished, houses were burned, crops destroyed. The country through
which they fled and fought was desolated, and they left behind them
the usual well known trail of fire and blood."
While the ghastly facts of this case, which are set forth with
much greater detail in the opinion of the Court of Claims, appeal
strongly to the generosity of Congress to recompense those who
Page 180 U. S. 275
have suffered by the inconsiderate and hasty action of the
troops in driving these Indians into hostility, they afford no
ground whatever for a judgment against the tribes to which these
Indians originally belonged, but from which they had separated and
carried on independent operations. In fact, it would be highly
unjust to add to their manifest sufferings the payment of these
damages from their annuities, or from other funds standing to their
credit. Nor does the claim make a case against the United States
under the act vesting jurisdiction in the Court of Claims. We are
not at liberty to consider the circumstances under which these
Indians were driven into hostility to the United States. That the
band was not in amity from the moment it was fired upon by the
troops is entirely clear. That the band itself was beyond the
control of the tribes to which it originally belonged is equally
clear. As stated by the court below:
"It was not the case of individual Indians wandering from the
main body, murdering and destroying, while the main body remained
in amity with the United States, but it was the case of an entire
body waging armed resistance, with all its might and with all the
ferocity of Indian warfare, against whatever power the United
States could bring to bear upon them. The fearful extermination of
Dull Knife's band by the responsible military authorities of the
United States, on the assumption that they were escaping prisoners
of war, refutes the idea of preexisting conditions of amity and
renders it preposterous."
The fact that they were treated as prisoners of war also refutes
the idea that they were murderers, brigands, or other common
criminals.
To constitute a "band," we do not think it necessary that the
Indians composing it be a separate political entity, recognized as
such, inhabiting a particular territory, and with whom treaties had
been or might be made. These peculiarities would rather give them
the character of tribes. The word "band" implies an inferior and
less permanent organization, though it must be of sufficient
strength to be capable of initiating hostile proceedings.
The opinions of the court below in both of these cases are so
thorough and satisfactory that a prolongation of this opinion
Page 180 U. S. 276
would be but a mere repetition of those. The law which
controlled the disposition of the case just decided is equally
applicable here, and the judgment of the Court of Claims dismissing
the petition is therefore
Affirmed.
*
"
Finding of Facts"
"In May, 1877, 937 Northern Cheyennes, men, women, and children,
were removed from the Red Cloud reservation at Fort Robinson, in
Nebraska, to the Southern Cheyenne and Arapahoe reservation at Fort
Reno, in the Indian Territory. The Cheyennes went voluntarily,
though reluctantly, relying in part upon representations made to
them that the southern reservation would be a desirable home and in
part upon what they understood to be assurances that, if
dissatisfied with it, they should be brought back. The body of
Indians was composed of subdivisions of the Cheyenne tribe known as
the bands of Dull Knife, Little Wolf, Wild Hog, and Old Crow. These
so-called bands had no autonomy, and had not been recognized either
by the government or by the tribe as separate entities. They were
natural segregations of civilized Indians, leading a nomadic life
and living in groups in a widely extended habitat. The so-called
chiefs were leaders or spokesmen, commonly called head men. The
Indians so removed were about one-half of the entire tribe."
"On the reservation at Fort Reno, the Cheyennes of Dull Knife's
and Little Wolf's bands lived apart from other Indians on the
reservation. They were dissatisfied, and made repeated applications
to the government to be brought back to what they termed their
native country in the Northwest. No notice being taken of their
request, 320 of them broke away from the reservation on September
9, 1878. The commanding officer at Fort Reno sent a military force
in pursuit. 'The officer in command was particularly instructed if
he could induce the Indians to come back without resort to force,
to do so.'"
The Cheyennes were overtaken at a point 120 miles distant from
Fort Reno. The officer in command summoned them to yield and return
to the reservation. Little Wolf, as spokesman for the Cheyennes,
replied in substance that they did not wish to make war, but that
they would rather die than go back. The troops immediately fired
upon the Cheyennes, who returned the fire, and then fled and
escaped. They made their way across Kansas and Nebraska, twice
fighting United States troops and likewise a body of armed citizens
who attacked them. In the northern part of Nebraska, they were
intercepted by other troops, and after some fighting they
surrendered on the 3d of October, and were taken to Fort Robinson.
Shortly before this surrender, Little Wolf, with about half of the
party, had separated from Dull Knife, and he and his party were not
included in the surrender. Old Crow and Wild Hog, with some of
their bands, accompanied Dull Knife's party in this escape from the
Indian Territory. The leading chief was Dull Knife, and the
Indians, regarded as a military force, were under his command. The
band at the time of the surrender consisted of 49 men, 51 women,
and 48 children.
Up to the time these Cheyennes were fired upon in the Indian
Territory by the pursuing troops, they had committed no atrocity
and were in amity with the United States and desired to remain so.
After they were fired upon as before described, their flight was
characterized by the usual characteristics of Indian warfare.
During the period of this flight -- that is to say, between the 9th
of September and the 3d of October, 1878 -- the Northern Cheyennes,
both in Indian Territory and on the northern reservations, were in
amity with the United States.
"On these specific facts the court finds the ultimate facts
that, at the time when the depredation above set forth was
committed, the tribe of Northern Cheyenne Indians was in amity with
the United States, with the exception of those who composed the
bands of Dull Knife and Little Wolf, and that the bands of Dull
Knife and Little Wolf were not in amity."